Sphinx, Baboon and Cat Statues Found in Ancient Egyptian Burial

By Laura Geggel, Senior Writer | September 21, 2017

After years of being washed, perfumed and fed in ancient Egypt, the statue of a revered Egyptian deity was given a proper burial with other "dead" statues more than 2,000 years ago, a new study finds.

Ancient Egyptians buried the statue of the deity Ptah — the god of craftsmen and sculptors — with other revered statues, including those of a sphinx, baboon, cat, Osiris and Mut, in a pit next to Ptah's temple.

The statue of Ptah had likely sat in the temple for years, but it and the other sacred objects were respectfully buried after they accumulated damage and were declared useless by the ancient Egyptians, the researchers said.

"We can consider that when a new statue was erected in the temple, this one [of Ptah] was set aside in a pit," said study co-researcher Christophe Thiers, director of the French-Egyptian Center for the Study of the Temples of Karnak. "The other artifacts were also previously damaged during their 'lifetime' in the temple, and then they were buried with the Ptah statue."

Work recognised in Luxor

Important work at different archaeological sites in Luxor was recognised by the Ministry of Antiquities this week, reports Nevine El-Aref

Minister of Antiquities Khaled Al-Enani embarked early this week on a tour of Luxor in order to inspect recent work at the Karnak Temples, inaugurate a number of archaeological sites, and attend the second round of the Thebes in the First Millennium BCE Conference.

Al-Enani started his tour with the inauguration of the Amun-Re Segmnaht Temple, the 11th of the Karnak Temples. The temple dates to the reign of the New Kingdom Pharaoh Ramses II, and its name means “Amun, listener of prayers.”

“The temple was in a very bad state of conservation when work started three months ago as it had not been restored since the 1970s,” Mustafa Waziri, director of Luxor Antiquities told Al-Ahram Weekly.

He said the restoration work had included removing unsuitable materials used in restoration work carried out in the last century and the use of better ones. Weak parts of the sandstone blocks of the temple’s walls were consolidated, the upper part of a colossal statue of Osiris found in the temple was restored, and the offering table at the temple’s west gate was reinstalled.

Al-Enani’s second stop was at the open-air museum where the barque shrine of the Pharaoh Tuthmosis III had been reconstructed and restored by the Centre franco-égyptien d’étude des temples de Karnak (CFEETK).

Karnak: Excavation yields 38 artifacts

The Centre franco-égyptien d'étude des temples de Karnak (CNRS/Egyptian Ministry of State for Antiquities) has just completed the excavation of a favissa, a pit discovered in early December 2014 near the temple of the god Ptah. The dig has unearthed 38 statues, statuettes and precious objects, making this an exceptional find, both for the quantity and quality of the religious artifacts brought to light. Furthermore, a completely new recording method was used during the dig that makes it possible to virtually reconstruct each step of the discovery with millimeter accuracy.

Courtesy of  CNRS (Délégation
Paris Michel-Ange)

The Centre franco-égyptien d'étude des temples de Karnak (French-Egyptian Center for the Study of the Temples of Karnak -- Cfeetk) was founded by the CNRS and the Egyptian Ministry for Antiquities to study and restore the Amun-Re precinct at Karnak (Luxor). Since October 2008, an interdisciplinary program has been dedicated to the temple of Ptah, located at the northern end of the temple of Amun-Re. Built during the reign of Thutmose III (c.1479 -- c.1424 BC), the temple of Ptah was restored, enlarged and adapted throughout the period before the reign of Emperor Tiberius (14-37 AD). It is dedicated to the god Ptah, a divinity associated with the Egyptian town of Memphis.

The program has entered its second phase, which focuses on archaeology, and the excavations recently uncovered a favissa (repository pit for cultic objects) two meters behind the temple. Here, Cfeetk archaeologists found 38 statues, statuettes and precious objects made of limestone, greywacke, copper alloy and Egyptian frit, sometimes covered in gold. These religious objects had been placed around the lower part of a seated statue of the god Ptah. The find notably included:

- 14 statues, statuettes and figurines of Osiris,

-- 3 statuettes of baboons,

-- 2 statuettes representing the goddess Mut, including one covered in hieroglyphics,

-- 1 head and fragments of a cat statuette (Bastet),

-- 2 unidentified statuette bases,

-- 1 small plaque and the upper part of a small stele marked with the name of the god Ptah,

-- Several inlays (iris, cornea, beards, headdresses, etc.)

A sphinx statue and a small statue head probably representing the god Imhotep were also discovered in the upper part of the pit and fragments of a stele were found at the edge. According to the ceramic material found in the pit and the epigraphic data, this collection of statues dates back to the 8th-7th century BC, which marked the beginning of the 25th Egyptian dynasty.

This discovery is exceptional in Egypt in terms of both size and quality. Another aspect that makes it special is the recording method used during the dig. The excavation of the objects was recorded by a topographer specialized in archaeology who made a series of photogrammetric reconstructions by high-density image correlation, from the discovery of the first object until the complete removal of the statues from the pit. This technique consists in compiling hundreds of photographs taken during the fieldwork to make a virtual 3-D reconstruction of each step of the excavation. By linking these photogrammetric reconstructions with very precise topographical reference points -- to within a few millimeters -- this method makes it possible to locate all the objects after they have been removed and study their layout in detail. It also enabled the scientists to assemble a video of the whole removal operation, which needed to be completed rapidly due to the objects' value, while preserving the data collected on the site as it was discovered.

All the artifacts brought to light are being restored in the Cfeetk laboratory. The excavation is ongoing and could shed light on the organization of the surroundings of the Temple of Ptah -- as well as explain the digging of this outstanding favissa.

Source: http://www.sciencedaily.com/releases/2015/03/150306073818.htm

New discoveries at Luxor

By Rany Mostafa:

Tomb of “divine wife of God Amun” unearthed in Luxor

CAIRO: The tomb of “the divine wife of God Amun,” an ancient Egyptian title given only to royal wives, has been discovered at the mortuary temple of Pharaoh Ramses II in the west bank of Luxor, according to Abdel-Hakim Karar, director of the Upper Egypt Antiquities Department, Thursday.

“The tomb is relatively small with a stone door leading to a 5-meter shaft and a burial chamber, where funerary equipments, offerings and 20 well-preserved statuettes were found,” Karar told The Cairo Post Thursday.

The statuettes, found by the tomb’s entrance, bore the name of  “Karomama” and hieroglyphic inscriptions describe her as “the earthly spouse of the god Amun,” and we believe she may have been the wife of the 22nd Dynasty’s Pharaoh Osorkon II (872B.C–837B.C.,) said Karar.

The discovery was made by French-Egyptian mission led by Christian Leblanc, a French archaeologist, who has been excavating in the mortuary temple and the tomb of Ramses II since 1980s.

“The new discovery may not be spectacular from the artistic point of view, but due to the scarcity of Karomama’s artifacts that have been discovered so far, it is definitely a significant find as it sheds more light on her life,” Leblanc was quoted by the Pharaoh Magazine Thursday.

Museum Pieces - Block statue of Nes-Amun

Photocredit: BA Antiquities Museum/C. Gerigk

Block statue of Nes-Amun

Category: Sculpture in the round, statues, human / gods and goddesses statues, block (cube) statues
Date: Late Period (664-332 BCE)
Provenance: Upper Egypt, Luxor (Thebes), East Bank, Karnak temple
Material(s): Rock, granite, black granite
Height: 46 cm; Width: 20.5 cm; Depth: 29.5 cm
Inventory#: BAAM Serial 0598

Description

Block statue of a priest serving the god Montu in Thebes by the name of "Nes Amun" which was found in a cache in Karnak.  The priest is represented in a squatting position and a relief sculpture of the god of the dead, Osiris in mummified form and wearing the white crown of Upper Egypt, occupies the centre of the statue.  The god Osiris holds the crook and flail, emblems of power and government.  Hieroglyphs in two vertical lines on the sides glorify him.  The back of the statue also contains hieroglyphs divided into two horizontal lines which read from right to left representing a dedication from the priest and prayers for his soul.

The Priesthood

The priest in ancient Egypt was considered a servant of the god and he was therefore referred to as Hem-Neter, Hem literally meaning servant, Neter meaning god.  He was attached to a temple to look after the needs of the god in terms of food and clothing.  During the Old and Middle Kingdoms, some priests worked only part-time at the temple and returned to their ordinary everyday family life and occupation after a stint lasting three months in the temple compound (one month in every four per year).

Priests were divided into different ranks and had different duties within the temple, such as attending to offerings and minor parts of temple ritual, or running the economic affairs and administration of the temple, while only the chief priest was allowed to handle the cult image. This high rank of priesthood was not limited to men only, as women from the elite also filled the role of chief priestess. They were called Hemet-Neter and during the Old and Middle Kingdom served the goddess Hathor.

The chief priest exercised great power and influence on Pharaoh and ordinary people alike. During the 18th Dynasty (1550-1295), the god Amun gained supremacy over other gods and as a result, the Amun priesthood dominated the religious landscape and became exceedingly powerful.

The lowest or entry rank among priests was that of Waab, or 'purifier' who was entrusted with the purification and cleanliness of ritual area and items, however, he was not allowed into the inner sanctuary.  Another rank of priesthood was that of astrologer/ astronomer which was in charge of divination and of calculating time and setting the calendar determining religious festivals, as well as lucky and unlucky days.

Other priests attached to the "House of Life" or 'Per-Ankh'  were responsible for teaching religious matters, writing and for copying texts.  The Hery Heb or lector priests recited the words of the god.  They were part of the permanent staff at the temple.

Every temple had its retinue of singers and musicians to perform during festivals and rituals. Women among the nobles had the title of "singer or chantress of Amun" and were shown holding or shaking the musical instrument called sistrum during ceremonial activities.

There were other priests involved with healing, with oracles, those who were able to communicate with the dead (mainly women called Rakhet) and those workers of protective magic.

Priests were not allowed to wear wool or leather products, only clothes made of high-quality linen and sandals made of Papyrus, with the exception of the Sem priests who wore a cheetah skin.  The latter performed the 'Opening of the Mouth' ceremony during the mummification process.

Priests inherited their role from their fathers, and by the Roman period it was common for the office to be bought.  The role of priests in small provincial temples remained less important than in larger ones.


Bibliography
"Priests". In The Oxford Encyclopedia of Ancient Egypt. Edited by Donald B. Redford. Vol. III. New York: Oxford University Press, 2001.
"Priests". In Dictionary of Egyptian civilization. By Posener, Georges, Serge Sauneron and Jean Yoyotte. Translated from the French by Alix Macfarlane. London: Methuen, 1962.

Source: http://antiquities.bibalex.org/Collection/Detail.aspx?lang=en&a=598

Luxor: Ancient Egyptian Capital

by Owen Jarus, LiveScience ContributorDate: 25 June 2013

Luxor is a modern-day Egyptian city that lies atop an ancient city that the Greeks named “Thebes” and the ancient Egyptians called “Waset.”

Located in the Nile River about 312 miles (500 kilometers) south of Cairo the World Gazetteer website reports that, as of the 2006 census, Luxor and its environs had a population of more than 450,000 people. The name Luxor “derives from the Arabic al-uksur, ‘the fortifications,’ which in turn was adapted from the Latin castrum,” which refers to a Roman fort built in the area, writes William Murnane in the "Oxford Encyclopedia of Ancient Egypt" (Oxford University Press, 2001).

The ancient city of Luxor served at times as Egypt’s capital and became one of its largest urban centers. “On the East Bank, beneath the modern city of Luxor, lie the remains of an ancient town that from about 1500 to 1000 B.C. was one of the most spectacular in Egypt, with a population of perhaps 50,000,” write archaeologists Kent Weeks and Nigel Hetherington in their book "The Valley of the Kings Site Management Masterplan" (Theban Mapping Project, 2006).

In ancient times, the city was known as home to the god Amun, a deity who became associated with Egyptian royalty. In turn, during Egypt’s “New Kingdom” period between roughly 1550-1050 B.C., most of Egypt’s rulers chose to be buried close to the city in the nearby Valley of the Kings. Other famous sites near the city, which were built or greatly expanded during the New Kingdom period, include Karnak Temple, Luxor Temple, the Valley of the Queens and Queen Hatshepsut’s mortuary temple at Deir al-Bahari.

“Of all the ancient cities, no other city reached the glory of Thebes in supremacy,” writes Egyptologist Rasha Soliman in her book "Old and Middle Kingdom Theban Tombs" (Golden House Publications, 2009). “Thebes is the largest and wealthiest heritage site in the world.”

Dimensions of ancient Egypt

Karnak project a cutting-edge approach to antiquity


By Aaron Lester
Harvard Correspondent
Friday, March 8, 2013


The Temple of Amun-Ra at Karnak isn’t the most famous ancient site in Egypt — that honor goes to the Pyramids at Giza — but newly developed reconstructions using 3-D virtual reality modeling make clear its architectural importance and rich history.

Elaine Sullivan, a visiting assistant professor, worked with her colleagues from the University of California, Los Angeles, to digitize 100 years of analyses and excavation records to create an interactive historical document of the architectural phases of the Karnak temple.

Sullivan presented her work Wednesday in a Science Center lecture titled “The Temple of Amun-Ra at Karnak: 2000 Years of Rituals and Renovations in 3-D.”

“You can’t go back in time,” Sullivan said. “You can’t remove monuments that are still standing. But we can simulate it. We can reconstruct the objects and buildings that have been completely lost or destroyed to history.”

The Amun-Ra temple, which was active for more than 1,500 years, is a mega-temple, Sullivan said. “It was so extensive, and was added to by so many different kings, that it provides us with examples of structures not normally seen in every other temple in Egypt.”

Hatshepsut's limestone chapel at Karnak to open soon for public

After reconstruction, the limestone chapel of queen Hatshepsut will be put on display for the first time at Karnak Temples' open air museum

by Nevine El-Aref , Sunday 10 Feb 2013

At the end of February visitors to Karnak Temples will be able to admire the second chapel of the 18th dynasty Queen Hatshepsut after four years of restoration and reconstruction.

The chapel was constructed in limestone to worship Thebes ancient Egyptian god Amun-Re. It includes an open court and two inner halls embellished with blocks engraved with very distinguished religious scenes depicting Hatshepsut before Amun-Re, with her husband king Thutmose II, as well as their cartouches. Some of the blocks bear the name of Hatshepsut's predecessor king Thutmose III.  

Minister of State for Antiquities Mohamed Ibrahim said that the majority of blocks of this chapel were found scattered at the beginning of the 20th century in the Karnak courtyard cachette where a collection of gigantic colossi of different New Kingdom kings, queens, nobles and top officials as well as deities were discovered. Another batch of the blocks, Ibrahim added, was found in mid 1950's during excavation works carried out by Sheata Adam and Farid El-Shaboury at the cachette.

All blocks were stored in Karnak galleries until 2005 when the mission of the Centre Franco-Egyptian D'Etude des Temples de Karnak (CFEETK) restored the blocks, studied them and published their findings.

The lioness for real

A granite statue of the ancient Egyptian warrior goddess Sekhmet was unearthed today in the Mut Temple at Karnak on Luxor's east bank

by Nevine El-Aref , Wednesday 16 Jan 2013

During excavation and cleaning works in the Mut Temple at Karnak, a mission from the American Research Centre in Egypt (ARCE) stumbled on a very well preserved statue of the goddess Sekhmet. The statue is 180 cm tall and depicts Sekhmet as a lioness wearing the cobra and the Aten sun disk on her head and holding the ankh sign in her right hand and the lotus flower in her left.

"This is the first time a standing statue of the goddess Sekhmet in her original lioness form was found in the Mut Temple," Mansour Boreik, the supervisor of Luxor antiquities, told Ahram Online. He added that previously discovered statues there depict Sekhmet seated with the facial features of the goddess Mut, the consort of the god Amun Re, not her original lioness figure.

The ARCE mission uncovered this statue within the sands of the Mut Temple's second hall, within the framework of comprehensive restoration work carried out in collaboration with the Ministry of State for Antiquities (MSA). The project, which began in May 2012, aims at restoring the temple and its surroundings so that it can reopen to the public, as it has been closed since 1976.

The original plan includes the establishment of a visitor centre where a documentary about the goddess Mut and her role in ancient Egypt would be screened alongside photos of the temple before and after restoration.

The Mut Temple is one among several located at Karnak. For many years it stood in ruins beyond the south gate, some 200 meters south of Karnak's 10th pylon. For some time now it has been undergoing restoration. The Napoleonic Expedition recorded one of the earliest plans of the Mut Temple as well as explorers and historians of the 19th century such as Nestor L'Hôte, whose drawings, made in 1839, recorded details of such temple. The Royal Prussian Expedition in 1842, led by Karl Lepsius and the first directors of the Department of Antiquities of Egypt, August Mariette and Gaston Maspero, had their own record of the monument. However, the first excavation and restoration work started in 1895 by two English women, Margaret Benson and Janet Gourlay.

Source: http://english.ahram.org.eg/NewsContent/9/40/62647/Heritage/Ancient-Egypt/The-lioness-for-real.aspx

Karnak: Temple Complex of Ancient Egypt

by Owen Jarus, LiveScience Contributor

30 November 2012

Karnak is an ancient Egyptian temple precinct located on the east bank of the Nile River in Thebes (modern-day Luxor). It covers more than 100 hectares, an area larger than some ancient cities.

The central sector of the site, which takes up the largest amount of space, is dedicated to Amun-Ra, a male god associated with Thebes. The area immediately around his main sanctuary was known in antiquity as “Ipet-Sun” which means “the most select of places.”

To the south of the central area is a smaller precinct dedicated to his wife, the goddess Mut. In the north, there is another precinct dedicated to Montu, the falcon-headed god of war. Also, to the east, there is an area — much of it destroyed intentionally in antiquity — dedicated to the Aten, the sun disk. 

Construction at Karnak started by 4,000 years ago and continued up until the time the Romans took control of Egypt, about 2,000 years ago. Each Egyptian ruler who worked at Karnak left his or her own architectural mark. The UCLA Digital Karnak project has reconstructed and modeled these changes online. Their model shows a bewildering array of temples, chapels, gateway shaped “pylons,” among many other buildings, that were gradually built, torn down and modified over more than 2,000 years.

Karnak would have made a great impression on ancient visitors, to say the least. “The pylons and great enclosure walls were painted white with the reliefs and inscriptions picked out in brilliant jewel-like colours, adding to their magnificence,” writes Egyptologist Heather Blyth in her book "Karnak: Evolution of a Temple" (Routledge, 2006).

“Behind the high walls, glimpses of gold-topped obelisks which pierced the blue sky, shrines, smaller temples, columns and statues, worked with gold, electrum and precious stones such as lapis lazuli must have shimmered in the dusty golden heat.”

Luxor: Rediscover Egypt’s jewel of the Nile

A closer look at one of the most attractive tourist destinations

By Sarah Loat

As the searing heat of the Egyptian sun releases its grip on Luxor a little, now is the perfect season to venture back to the beginning of time.

Post-revolutionary Luxor has been hit hard. This ancient capital of Egypt has been left bereft of tourists and the economy is struggling. Little else has changed; the temples still stand as they have for millennia and the Nile still enchants.

All the reasons why Luxor has attracted tourists for centuries and why it should definitely be on your bucket list – never has there been a better time to get a reduced-rate hotel room, from back packer’s lodges up to 5 star luxury. And Luxor needs you now!

The city is a treasure trove of ancient Egyptian wonder and has some of the world’s most awe-inspiring sights. Luxor has, somewhat unfairly, built a reputation for being the hassle capital of Egypt. It is true, it can be intimidating to have feluccas and caleche rides and West Bank tours thrust at you, seemingly by every person you pass in the street. But greet them with humour and politeness and remember, they are only trying to make a living.

The Divine King

In Ancient Egyptian times Pharaohs went to some measures to justify their claims to the throne. During the 18th Dynasty for example, kings legitimized their kingship through the myth of the birth of the divine king. They were fathered by a god, not by a man. Amun was the god to be fathered by. Pointing out the importance of the cult of Amun at Karnak during the 18th Dynasty, with a small downfall during the reign of Akhenaten.

So did Thutmose III (1479-1425 BC) after he completed one of his additions to the Karnak temple in honour of Amun he placed the so called coronation inscription to prove his divinity:

I am his son, beloved of his majesty, whom his double desires to cause that I should present this land at the place, where he is. .. I requited his beauty with something greater than it by magnifying him more than the gods. The recompense of him who does excellent things is a reward for him of things more excellent than they. I have built his house as an eternal work. - my father caused that I should be divine, that I might extend the throne of him who made me; that I might supply with food his altars upon earth; that I might make to flourish for him the sacred slaughtering-block with great slaughters in his temple, consisting of oxen and calves without limit. .. -for this temple of my father Amun, at all feasts; of the sixth day satisfied with that which he desired should be. I know that it is forever; that Thebes is eternal. Amun, Lord of Karnak, Re of Heliopolis of the South, his glorious eye which is in this land. (Ancient Records Of Egypt - J.H. Breasted, Volume II, § 149)

Also Queen Hatshepsut (1473-1458 BC) legitimized her kingship through the myth of divine conception and birth. According to inscriptions, Amun himself chose her to become the ruler of Egypt, even before she was born. One inscription tells the story about how Hatshepsut's mother Queen Ahmose became pregnant of her daughter. The god Amun took form of Hatshepsut's father Thutmose I and found Queen Ahmose asleep in her bedroom. She woke up by the fragrance of the god and recognized him as a god. They had intercourse and Hatshepsut was conceived. The inscription later tells:

Utterance of Amun, Lord of the Two Lands, before her: "Khnemet-Amun-Hatshepsut shall be the name of this my daughter, whom I have placed in thy body, this saying which comes out of thy mouth. She shall exercise the excellent kingship in this whole land. My soul is hers, my bounty is hers, my crown is hers, that she may rule the Two Lands, that she may lead all the living." (Ancient Records Of Egypt - J.H. Breasted, Volume II, § 198)

These are just two examples of two kings from the 18th dynasty, but the divine birth was easily adopted by later Pharaohs. Even in Ptolemaic times, and by Alexander the Great when he visited the Oracle of Amun at Siwa he was proclaimed as son of Amun. Alexander was simply using the old existing tradition. Nothing new there.

By Amun-Ra

Thanks Tommy from http://de-oudheid.blogspot.com/ for your input!

Much needed makeover for three goddesses

by Nevine El-Aref

The temples of the Karnak complex stand majestically on the east bank of the Nile at Luxor, their awe-inspiring architecture flaunting the great and noble civilisation of ancient Egypt. We know from historical records that Karnak's vast medley of temples, chapels, columns, pylons, obelisks and above all the sacred lake have fascinated visitors for at least 2,000 years.

To the south of the Amun-Re temple complex, beneath the tenth pylon, stands the ruined temple of the mother goddess Mut. Since its construction by Pharaoh Amenhotep III (1388-1360 BC) the temple became a centre of interest for the pharaohs of the New Kingdom up until the Ptolemies (310-30 BC), who built several temples associated with the original Mut temple and its crescent-shaped lake.

The Mut precinct preserved its importance even after the Roman conquest of Egypt in 30 BC, but its decline began not long afterwards. Regrettably the temple has been devastated over time; it has lost some of its features completely, and most of its blocks were usurped in antiquity and reused to construct other structures at Karnak. Except for some walls, foundations and no less than 600 black granite statuettes of the lioness goddess Sekhmet found scattered at the courtyard. Some Theban residents even built residential houses within the precincts of the Mut temples.

The temple closed its doors to the public. In 1976 so that the American Research Centre in Egypt (ARCE) and the Brooklyn Museum could tart excavation and conservation work at the Mut precinct. This was followed by another mission from Johns Hopkins University in 2001 led by American archaeologist Betsy Bryan.

According to ARCE's website, while work was carried out at the Mut temple from 2007 to 2009 Bryan and her team continued to support the project to conserve the foundations. They found that the intermittent rise and fall of the Nile-fed sacred lake over many centuries had caused subsidence on the west side of the temple, creating a slippage of more than 10 centimetres in some areas of the wall.

Searching for the Venice of the Nile

by 27 March 2012 by Jo Marchant, Luxor, Egypt

I'M KNEELING in a narrow strip of green fields that separates the Nile river from Egypt's western desert, watching Angus Graham and his team hammer what look like huge metal tent pegs into the ground. A few fields away, the ruined columns of the Ramesseum, mortuary temple of Pharaoh Ramesses II, rise above the wheat, overlooked by the amber cliffs that hide the royal tombs of the Valley of the Kings.

This area is dotted with some of the world's most impressive ancient remains, including the awesome Colossi of Memnon. But Graham, a field director for the Egypt Exploration Society in London, is interested in what's still hidden underground.

His tent pegs are actually probes that send weak electrical pulses into the ground to measure the earth's resistance. Called electrical resistivity tomography, the method can distinguish between bedrock (very resistant), waterlogged sediments (low resistance) and archaeological deposits (somewhere in between).

The hope is that by repeating the measurements throughout the Luxor area the team will see how Egypt's pharaohs engineered this landscape on a breathtaking scale, turning their capital, Thebes, into an ancient Venice.

Together with British, Egyptian and French colleagues, Graham is looking for ancient water channels. Texts and pictures from nearby temples and tombs suggest that sites on both sides of the Nile were connected by canals and navigable by boat. Descriptions of the Beautiful Festival of the Valley, for example, state that statues of gods were taken by barge from the temple complex at Karnak on the east bank to visit the dead kings at their mortuary temples on the west bank.

These descriptions have never been tested, and Graham wants hard evidence. If the waterways existed, did they operate all year round or just during flood season? Were they also used to transport supplies, including the immense stones used to build the temples?

Unknown Pharaoh discoverd at Karnak Temple

During his visit yesterday to Karnak temple, Dr. Mohamed Ibrahim(Minister state of Antiquities) announced the discovery of a new pharaoh’s name from the 17^th dynasty that was not known to Egyptologists which helps in revealing the chronological order of the Kings of this dynasty.

It was the IFAO mission headed by Christophe Thiers that found a limestone door at the north of Amon’s temple dated back to 17^th dynasty with hieroglyphics inscriptions and a royal cartouche bears the name of a King that didn’t appear before in ancient Egyptian history and the name is “Sen Nakht N’ Ra”

The Minister confirmed that this discovery is the first of this Pharaoh’s work as the text mentioned that he established buildings for God Amon in Karnak with the limestone he quarried from Tora,near Cairo and demanded the work to continue in the area in order to reveal more architecture elements that had been established by this King.

This discovery will add a new King to the 17^th dynasty which witnesses the Hyksos occupation.

Source: http://luxortimesmagazine.blogspot.com/2012/03/new-pharaoh-was-discovered-royal-name.html

Priests In Ancient Egypt

By Marie Parsons

Priests in ancient Egypt had a role different to the role of a priest in modern society. Though the Egyptians had close associations with their gods ,they did not practice any form of organized religion, as modern times would define it.

The priests did not preach, proselytize, or care for a congregation. They were not messengers of any "divinely revealed truth." There was no single Holy Book on which the religious system of Egypt was based. In fact, the various cosmogonies developed at Heliopolis, Memphis and Hermopolis are each different and even contradictory. The various myths and legends surrounding the gods were totally incompatible with the development of one coherent system of belief. One version of how the sun traveled across the sky described how Ra was ferried in his sacred boat, the Solar barque, whose divine crew the deceased King hoped to join upon his resurrection. According to another myth, the sun was born each morning on the eastern horizon to the sky-goddess Nut and traveled across the vault of heaven, which was her body, to be swallowed by her at sunset on the western horizon. A third explanation was that a giant scarab beetle, the god Khepri, pushed the fiery ball up through the horizon at dawn and rolled it across the sky.

No preaching was required because every Egyptian accepted the validity of the traditional religious theology, i.e. the world was created, ordered and governed by the gods, through the intermediary the king, the only actual priest in Egypt. It was accepted that people tried to live good lives in the hope of earning merit for the life to come; they didn’t need to be "converted" to a way that was already considered to be theirs. The authors of religious works had no responsibility for instructing the people as a whole in the ways of the gods. The same was true for the ritual priests.

Egyptian priests did have a vital role in the religious ritual of daily and festival life. Whereas today a god may be worshipped who is believed to bestow his grace upon his followers, the Egyptian priest offered and performed material and ritually magic services to the god of his temple, to ensure that god’s presence would continue on earth, and thus maintain the harmony and order of the world as it had been created. That was why the priests were called "servants of the god," or hem-netjer, the traditional title for a priest.

Culture: The sands of time

By Idris Tawfiq - The Egyptian Gazette
Monday, January 9, 2012 09:08:48 PM

Luxor is one of the most splendid and treasure-filled places on earth. Its temples and tombs are renowned the world over for the civilisation that produced them. Luxor and Ancient Egypt are two halves of the same sentence and visitors flock there throughout the year in search of its mysteries.

Luxor is also a magical place. Travelling there from abroad or arriving from the hustle and bustle of Cairo’s teeming millions, it has the air of a place set apart. On one side of the mighty Nile is the town itself, with its hotels, shops and beautiful Corniche.

On the other side, you leave towns and shops behind and are greeted by camels, sand and the lure of Ancient Egypt. For it is on the West Bank of the Nile that the Valley of the Kings is to be found, the magnificent temple of Hatshepsut, the Colossi of Memnon or the temple of Ramses II.

The view of this side of the Nile as you approach in a ferry boat is so exciting that it takes your breath away.
Thebes, as Luxor was once known, was the capital of Ancient Egypt for centuries. Hardly surprising, then, that it should be packed full of history and be the final resting place of so many Pharaohs, once invincible and all-powerful.

The coach loads of tourists here become so frequent in high season that the only way to visit the tombs and the monuments in any peaceful way is to set off at the crack of dawn and head exactly for the ticket office of where you want to be, well before anyone else has the chance to get there.

Avenue of sphinxes to open to public in March

By Nevine El-Aref , Friday 23 Dec 2011

During an inspection tour of Luxor’s archaeological sites, the Minister of State for Antiquities Mohamed Ibrahim announced that the Avenue of Sphinxes will be partly opened to public by mid March. “We have chosen a date that coincides with the opening of the Berlin International Tourism Market on 13 March 2011,” Ibrahim told Ahram Online.

He explained that a 150 metre long section out of the 2,700 meters of the avenue will be ready for the public after restoration, promising to solve all technical and financial problems in order to resume restoration work in the rest of the avenue.
The Avenue of Sphinxes was built during the reign of Pharaoh Nectanebo I of the 30th Dynasty. It replaced another built in the 18th Dynasty by Queen Hatshepsut (1502-1482 BC), as she recorded on the walls of her red chapel in Karnak Temple.

According to this record, Hatshepsut built six chapels dedicated to the god Amun-Re on the route of the avenue during her reign, indicating that it had long been a place of religious significance.
However, over the span of history the avenue was lost, with some of its sphinxes destroyed and whole stretches buried in sand and build on.

Five years ago, in the framework of the Ministry of Culture, a programme to restore ancient Egyptian monuments with a view to developing the entire Luxor governorate into an open-air museum, a project was planned to recover lost elements of the avenue, restore the sphinxes and bring the place back to its original aspect.

During his tour with Luxor Governor Ezat Saad, Ibrahim visited American Research Centre excavation and restoration sites in Khonsu temple as well as monuments of the 18th and 19th dynasties at Karnak temple.


Source: http://english.ahram.org.eg/NewsContent/9/40/30048/Heritage/Ancient-Egypt/Avenue-of-sphinxes-to-open-to-public-in-March.aspx

Karnak before the XVIIIth Dynasty.

Contribution to the study of the mud-brick remains of the first temples of Amun-Ra

by Guillaume Charloux

(DIGITAL BOOK IN FRENCH: Karnak avant la XVIIIe dynastie. Contribution à l'étude des vestiges en brique crue des premiers temples d'Amon-Rê) 2011.
Co-authored with Romain Mensan
With two articles by Michel Azim & Antoine Garric
With the participation of Shimaa Montaser Abu al-Hagag

Soleb. Collection "Études d’égyptologie" directed by Nicolas Grimal, professor at the Collège de France.

DIGITAL FORMAT. 568 pages (21 x 29,7 cm).
ISBN 978-2-9523726-9-5.

The Temple of Amun-Ra at Karnak, as now visited by thousands of tourists, is the largest religious sanctuary still preserved in Egypt. Yet our knowledge of its origin and its development is still very patchy, despite two centuries of French archaeological research.

In 2002, fortuitous mud-brick remains exhumed during the study of the foundations of New Kingdom constructions has revived the debate about its origin. This was the start of a large-scale geomorphological and archaeological operation conducted by a multidisciplinary research team. Courtyards of the fourth, fifth and sixth pylons, the so-called "courtyard of the Middle Kingdom", neighboring aisles, and Thutmose III’s Akhmenou have been the focus of soundings to recover mud-brick construction and lower sedimentation levels.

The results suggest that the first religious complex at Karnak was built on a hill and it gradually developed to the west. It was also determined that the first temple certainly dates back from the eleventh dynasty (ca. 2160-1991 BC) and cannot be earlier.

The Temple of the New Kingdom, as we now see it, was present in almost identical proportions during the Middle Kingdom and the Second Intermediate Period. This earlier religious complex, of which there remain only minor leveling courses of mud-brick, was most likely one of the largest sanctuaries in Egypt in the first half of the second millennium BC.

Dr. Guillaume Charloux received his Ph.D. from the University Paris I (Panthéon-Sorbonne). He is a research engineer in the UMR 8167 Orient et Méditerranée of the CNRS (French National Center for Scientific Research).

Roman Mensan is an associate researcher at the UMR 5608 Traces of the CNRS .

Source: http://cnrs.academia.edu/GuillaumeCharloux/Books/1215481/Karnak_before_the_XVIIIth_Dynasty._Contribution_to_the_study_of_the_mud-brick_remains_of_the_first_temples_of_Amun-Ra