New archaeological discovery at the Valley of the Kings

The tomb of Amun Re singer Ni Hms Bastet was discovered in the Valley of the Kings on Luxor’s West Bank

by Nevine El-Aref , Sunday 15 Jan 2012

A deep burial well was found during a routine cleaning carried out by a Swiss archaeological mission on the path leading to King Tuthmosis III’s tomb in the Valley of the Kings. The well leads to a burial chamber filled with a treasured collection of ancient Egyptian artefacts.

Mohamed Ibrahim, Minister of State for Antiquities, said that further inside the chamber, excavators stumbled upon a wooden sarcophagus painted black and decorated with hieroglyphic texts, and a wooden stelae engraved with the names and different titles of the deceased.

Early studies carried out by the Swiss team revealed that the tomb dates back to the 22nd Dynasty (945-712 BC) and it belongs to the daughter of Amun Re, lecture priest in Karnak temples and also the singer of the God Amun Re.

Excavations are now in full swing in order to reveal more of the tomb’s treasured collection.

Source: http://english.ahram.org.eg/NewsContent/9/40/31799/Heritage/Ancient-Egypt/New-archaeological-discovery-at-the-Valley-of-the-.aspx

Microbial growth in pharaoh's tomb suggests burial was a rush job

A Harvard expert in cultural heritage microbiology, investigates a “fingerprint” left by ancient Egyptian microbes

Cambridge, Mass, June 8, 2011 - In the tomb of King Tutankhamen, the elaborately painted walls are covered with dark brown spots that mar the face of the goddess Hathor, the silvery-coated baboons—in fact, almost every surface.

Despite almost a century of scientific investigation, the precise identity of these spots remains a mystery, but Harvard microbiologist Ralph Mitchell thinks they have a tale to tell.

Nobody knows why Tutankhamen, the famed "boy king" of the 18th Egyptian dynasty, died in his late teens. Various investigations have attributed his early demise to a head injury, an infected broken leg, malaria, sickle-cell anemia, or perhaps a combination of several misfortunes.

Whatever the cause of King Tut's death, Mitchell thinks those brown spots reveal something: that the young pharaoh was buried in an unusual hurry, before the walls of the tomb were even dry.

Like many ancient sites, Tutankhamen's tomb suffers from peeling paint and cracking walls. In the oppressive heat and humidity, throngs of tourists stream in and out of the cave, admiring it but also potentially threatening it.

Concerned about the tomb's preservation, the Egyptian Supreme Council of Antiquities approached the Getty Conservation Institute for help. The Getty, in turn, had questions for Mitchell.

What are the brown spots? Are visiting tourists making them worse? Most importantly, do they present a health hazard?

Culture: The sands of time

By Idris Tawfiq - The Egyptian Gazette
Monday, January 9, 2012 09:08:48 PM

Luxor is one of the most splendid and treasure-filled places on earth. Its temples and tombs are renowned the world over for the civilisation that produced them. Luxor and Ancient Egypt are two halves of the same sentence and visitors flock there throughout the year in search of its mysteries.

Luxor is also a magical place. Travelling there from abroad or arriving from the hustle and bustle of Cairo’s teeming millions, it has the air of a place set apart. On one side of the mighty Nile is the town itself, with its hotels, shops and beautiful Corniche.

On the other side, you leave towns and shops behind and are greeted by camels, sand and the lure of Ancient Egypt. For it is on the West Bank of the Nile that the Valley of the Kings is to be found, the magnificent temple of Hatshepsut, the Colossi of Memnon or the temple of Ramses II.

The view of this side of the Nile as you approach in a ferry boat is so exciting that it takes your breath away.
Thebes, as Luxor was once known, was the capital of Ancient Egypt for centuries. Hardly surprising, then, that it should be packed full of history and be the final resting place of so many Pharaohs, once invincible and all-powerful.

The coach loads of tourists here become so frequent in high season that the only way to visit the tombs and the monuments in any peaceful way is to set off at the crack of dawn and head exactly for the ticket office of where you want to be, well before anyone else has the chance to get there.

Crocodiles Museum to open in Aswan by end of January

New Aswan museum to share significance of crocodiles and ancient Egyptian god Sobek ‎in bid to attract tourists

by Nevine El-Aref , Monday 9 Jan 2012

After three years of construction, the Crocodiles Museum in Aswan will share the significance of crocodiles and the ancient Egyptian crocodile god Sobek with visitors by the end of January.

Overlooking the Nile and across from the historic temple of Kom Ombo in the upper Egyptian City, the museum aims to become the next big tourist attraction. Minister of State for Antiquities Mohamed Ibrahim told Ahram Online that the official inauguration of the museum will coincide with Aswan National Day in January.

The museum boasts a display of forty mummified crocodiles, ranging from two to five metres long, along a crocodile foetus and eggs. Also on show is a collection of wooden and granite crocodile statues and replicas of crocodile holes in rocks.

Ibrahim explained that a visitor’s centre adorned with posters would screen a documentary before entrance to the museum as an introduction to Sobek and crocodiles in Egypt.

Sobek, who was depicted as a crocodile or a man with the head of a crocodile, was viewed as a very powerful ancient Egyptian god; he was even believed to have created the world. Eventually he became a symbol of the Nile’s fertility.

Source: http://english.ahram.org.eg/NewsContent/9/40/31132/Heritage/Ancient-Egypt/Crocodiles-Museum-to-open-in-Aswan-by-end-of-Janua.aspx

The Religion Of Ancient Egypt

Religion played a central role in the daily lives of ancient Egyptians and inspired many of the Egyptian civilization’s most extraordinary vestiges, including temples, pyramids and other wonders. Their rich spiritual world included complex beliefs about the afterlife and multiple deities with specific associations, such as the sun god, Ra, and Osiris, ruler of the underworld. It revolved around the Egyptian pharaoh, who maintained an intermediary position between humanity and the gods, and became fully deified after death or, occasionally, during his lifetime. Ancient Egyptian religion underwent significant changes during its 3,000 years of existence and ultimately faded with the arrival of Christianity in the early centuries A.D.

Introduction

The Egyptian religion was the indigenous beliefs of ancient Egypt from predynastic times (4th millennium BCE) to the disappearance of the traditional culture in the first centuries CE.

Nature and significance

Egyptian religious beliefs and practices were closely integrated into Egyptian society of the historical period (from c. 3000 BCE). Although there were probably many survivals from prehistory, these may be relatively unimportant for understanding later times, because the transformation that established the Egyptian state created a new context for religion.

Religious phenomena were pervasive, so much so that it is not meaningful to view religion as a single entity that cohered as a system. Nevertheless, religion must be seen against a background of potentially nonreligious human activities and values. During its more than 3,000 years of development, Egyptian religion underwent significant changes of emphasis and practice, but in all periods religion had a clear consistency in character and style.

It is inappropriate to define religion narrowly, as consisting only in the cult of the gods and in human piety. Religious behaviour encompassed contact with the dead, practices such as divination and oracles, and magic, which mostly exploited divine instruments and associations.

There were two essential foci of public religion: the king and the gods. Both are among the most characteristic features of Egyptian civilization. The king had a unique status between humanity and the gods, partook in the world of the gods, and constructed great, religiously motivated funerary monuments for his afterlife. Egyptian gods are renowned for their wide variety of forms, including animal forms and mixed forms with an animal head on a human body. The most important deities were the sun god, who had several names and aspects and was associated with many supernatural beings in a solar cycle modeled on the alternation of night and day, and Osiris, the god of the dead and ruler of the underworld. With his consort, Isis, Osiris became dominant in many contexts during the 1st millennium BCE, when solar worship was in relative decline.

Egypt's iconic archeological sites prepare for the second phase of restoration

Minister of state for antiquities visits the Sphinx and Mit-Rahina monuments as the Giza Plateau Development Project moves to the next stage

by Nevine El-Aref , Sunday 1 Jan 2012

Earlier today the Minister of State for Antiquities Mohamed Ibrahim led a tour around the Giza plateau to monitor work being done on the Sphinx’s Valley Temple and Mit-Rahina archaeological site, as part of the lead up to the second phase of the Giza Plateau Development Project due to be launched in March.

At the Sphinx’s Valley Temple, workers have been draining the subterranean water that has accumulated under the iconic statue. Ibrahim maintained that they only periodically pumped the water as part of the planned schedule designed to prevent further damage of the Sphinx. At Mit-Rahina, Ibrahim announced an immediate draining project to ensure the subterranean water levels were reduced to their original levels at this historical site.

Ibrahim forged an agreement with the local vendors to rebuild their stalls at a lower level to maintain a clear panoramic view of the historic monuments, as well as promising to build a market for tourists selling replicas and souvenirs at the open air museum.

Ibrahim also visited the Saqqara archaeological site where he inspected the restoration work carried out in the Djoser pyramid area. There Ibrahim announced that the Djoser pyramid restoration work is being carried out according to schedule. To date six of the pyramid's mastabas (flat-roofed tombs) have been archaeologically restored and cleaned. Damaged blocks on Djoser have also either been restored and returned to their original position or replaced with new replicas.

Source: http://english.ahram.org.eg/NewsContent/9/40/30671/Heritage/Ancient-Egypt/Egypts-iconic-archeological-sites-prepare-for-the-.aspx

Cleopatra. A Sphinx Revisited - Bryn Mawr Classical Review

Margaret M. Miles (ed.), Cleopatra. A Sphinx Revisited.   Berkeley:  University of California Press, 2011.  Pp. xii, 238.  ISBN 9780520243675.  $49.95.  

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Reviewed by Robert Steven Bianchi, Fondation Gandur pour l'Art, Genève

[Table of Contents is listed at the end of the review.]

The volume represents the printed versions of papers presented at a symposium held at the University of California, Irvine, in March 1999. The papers by Erich Gruen and Peter Green are reprinted here; that by Sally-Ann Ashton was submitted after the symposium.

Margaret Miles introduces the volume and its themes, describes European interest in ancient Egypt, focuses on the obelisk in New York’s Central Park, briefly mentions underwater archaeological activity at Alexandria, Egypt, and concludes with a survey of recent research on Cleopatra and Egyptomania.