Gypsum head of King Akhenaten statue unearthed in Egypt's Minya

Nevine El-Aref , Saturday 30 Sep 2017

A British-Egyptian archaeological mission from Cambridge University has discovered a gypsum head from a statue of King Akhenaten (around 1300 BC) during excavation work in Tel El-Amarna in Egypt’s Minya governorate.

Photo courtesy of Ahram Online

The head – which is 9cm tall, 13.5 cm long and 8 cm wide – was unearthed during excavation work in the first hall of the Great Atun Temple in Tel El-Amarna, secretary-general of the Supreme Council of Antiquities Mostafa Waziri told Ahram Online.

Waziri says the discovery is important because it sheds more light on the city that was Egypt's capital during the reign of King Akhenaten, the 10th pharaoh of the 18th dynasty whose reign was among the most ‎controversial in ancient Egyptian history.

The Cambridge University mission is led by archaeologist Barry Kemp, who started excavations in Tel El-Amarna in 1977 at several sites including the grand Aten Temple, the Al-Ahgar village, the northern palace, and the Re and Banehsi houses, according to director-general of Antiquities in Middle Egypt Gamal El-Semestawi.

The mission has also carried out restoration works at the Small Atun Temple and the northern palace.

Tel El-Amarna, which lies around 12 kilometers to the southwest of Minya city, holds the ruins of the city constructed by King Akhenaten and ‎his wife Queen Nefertiti to be the home of the cult of the sun god ‎Aten. ‎ ‎
The ruins of this great city include magnificent temples, palaces and tombs.


Source: http://english.ahram.org.eg/NewsContent/9/40/278025/Heritage/Ancient-Egypt/Gypsum-head-of-King-Akhenaten-statue-unearthed-in-.aspx

Meet King Tut’s Father, Egypt’s First Revolutionary

Akhenaten upended the religion, art, and politics of ancient Egypt, and then his legacy was buried. Now he endures as a symbol of change.

By Peter Hessler
Photograph by Rena Effendi

Sometimes the most powerful commentary on a king is made by those who are silent. One morning in Amarna, a village in Upper Egypt about 200 miles south of Cairo, a set of delicate, sparrowlike bones were arranged atop a wooden table. “The clavicle is here, and the upper arm, the ribs, the lower legs,” said Ashley Shidner, an American bioarchaeologist. “This one is about a year and a half to two years old.”

The skeleton belonged to a child who lived at Amarna more than 3,300 years ago, when the site was Egypt’s capital. The city was founded by Akhenaten, a king who, along with his wife Nefertiti and his son, Tutankhamun, has captured the modern imagination as much as any other figure from ancient Egypt. This anonymous skeleton, in contrast, had been excavated from an unmarked grave. But the bones showed evidence of malnutrition, which Shidner and others have observed in the remains of dozens of Amarna children.

“The growth delay starts around seven and a half months,” Shidner said. “That’s when you start transition feeding from breast milk to solid food.” At Amarna this transition seems to have been delayed for many children. “Possibly the mother is making the decision that there’s not enough food.”

Until recently Akhenaten’s subjects seemed to be the only people who hadn’t weighed in on his legacy. Others have had plenty to say about the king, who ruled from around 1353 B.C. until 1336 B.C. and tried to transform Egyptian religion, art, and governance. Akhenaten’s successors were mostly scathing about his reign. Even Tutankhamun—whose brief reign has been a subject of fascination since his tomb was discovered in 1922—issued a decree criticizing conditions under his father: “The land was in distress; the gods had abandoned this land.” During the next dynasty, Akhenaten was referred to as “the criminal” and “the rebel,” and pharaohs destroyed his statues and images, trying to remove him from history entirely.

Looking for Queen Nefertiti

Does the ancient Egyptian Queen Nefertiti rest in the tomb of the Boy King Tutankhamun, as a British Egyptologist has claimed, asks Nevine El-Aref

The beautiful Queen Nefertiti, wife of the monotheistic King Akhenaten and her son-in-law the golden Boy King Tutankhamun, has always perplexed archaeologists.

Nefertiti acquired unprecedented power during the first 12 years of the reign of her husband Akhenaten. She occupied the throne alongside her husband and appeared nearly twice as often in reliefs as Akhenaten during the first five years of his reign. She continued to appear in reliefs even when, in the twelfth year of Akhenaten’s reign, she disappeared from the scene and her name vanished from the pages of history.

Some think she either died from plague or fell out of favour, but recent theories have denied this claim. Four images of Nefertiti adorn Akhenaten’s sarcophagus, not the usual goddesses, indicating that her importance to the pharaoh continued up until his death and disproving the idea that she fell out of favour. It also shows her continuous role as a deity or semi-deity with Akhenaten.

Shortly after her disappearance, Akhenaten took a co-regent to the throne. The identity of this person has created speculation. One theory says it was Nefertiti herself in a new guise as a “female king,” like the female pharaohs Sobkneferu and Hatshepsut who ruled the country for several years.

Another theory introduces the idea of two co-regents, a male one called Smenkhkare and Nefertiti under the name of Neferneferuaten. Some scholars believe that Nefertiti became co-regent with her husband, and that her role as queen consort was taken over by her eldest daughter Meritaten.

Although her iconic bust, now on display at the Neues Museum in Berlin, was unearthed in an artist’s workshop at Tel Al-Amarna in 1912 by German archaeologist Ludwig Borchardt, neither her tomb nor mummy have yet been unearthed. As for the Boy King Tutankhamun, his mysterious death, lineage and health have seen many controversies and debates.

The layout of Al-Amarna ancient city revealed

A Belgium archaeological mission reveals the layout of the ancient Egyptian city of Al-Amarna, the capital of the monotheistic king Akhenaten

by Nevine El-Aref , Sunday 8 Mar 2015

A Belgium archaeological mission working at Tel Al-Amarna area in Al-Minya governorate, 300 km south of Cairo, revealed through satellite imagery how the ancient Egyptians built such a historically controversial and mysterious city.

Tel Al-Amarna  was the short-lived capital built by the henotheistic 18th dynasty Pharaoh Akhenaten after he abandoned the traditional Egyptian polytheism and introduced the worship of one deity, the power of the sun God- Aten.

The city was deserted shortly after Akhenaten's death in 1332 BCE.

Tel Al-Amarna is historically interesting as it remains the largest readily accessible site dating from ancient Egypt. It is thus simultaneously the key to a chapter in the history of religious experience and to a fuller understanding of what it was like to be an ancient Egyptian. 

Though long periods of excavation work have previously unearthed remains of temples, chapels and tombs, no one had uncovered the details of the city until this week when the Belgium archaeological mission revealed its layout.

Minister of antiquities Mamdouh Eldamaty described the discovery as " great" and asserted that it will not only reveal how the ancient Egyptians built their monotheistic capital but it will also help in discovering more edifices of the city.

He explained that the satellite images show that the northern side of the city was an industrial province which extended 12 kilometres and also included a large collection of mines.

Harco Willems, head of the Belgium mission, told Ahram Online that their work succeeded in determining the location of several ancient corridors and roads of the ancient city which were too hard to discover through normal material used in excavation because the surface of the land is very solid.

Ramps and transportation paths from the mines to the city's main road were also discovered as well as others leading to the Nile Valley.

Willems said that a harbour was found close to the river. The harbour was constructed to transport Talatat blocks to the eastern side of Al-Amarna to be used in the construction of temples and other edifices.

Eldamaty told Ahram Online that more studies are now taking place in order to understand these images in more detail which could lead to further major discoveries in the future.

Source: http://english.ahram.org.eg/NewsContent/9/40/124733/Heritage/Ancient-Egypt/The-layout-of-AlAmarna-ancient-city-revealed.aspx

Museum Pieces - Diorite bust of Horemheb

Photocredit: Nicholson Museum

Diorite bust of Horemheb

Collection: Nicholson Museum: Stone Artefacts, Ancient Egyptian
Object Category: Sculpture - Bust
Name/Title: Fragmentary statue of the pharaoh Horemheb as a kneeling scribe
Media: Stone - diorite
Measurements: 45.5 h/l x 40.0 w x 26.0 d cm, 147 kg
Acquisition Credit Line: Donated by Sir Charles Nicholson 1860
Museum Number: NMR. 1138

Production:

Place: Ptah Temple, Memphis, Egypt
Date: 1330-1320 BC

Description:

The figure wears a very fine garment with pleated sleeves and collar at base of the throat. Almost certainly Horemheb from his pre royal career.

History Notes:

Description and Function (Author: Dr Sophie Winlaw)

There are no inscriptions on the surviving section of this statue (including the narrow back pillar - an area which is usually inscribed with the subject's name). However, the identity of this individual can be determined through an examination of his facial features, the distinctive style of sculpture, the clothing and the wig. The long unstructured wavy wig is commonly worn by scribes who are usually represented in statuary as seated figures with crossed legs and in many cases papyrus scrolls on their laps (the fold of skin of our piece below the breast is suggestive of either a seated or squatting figure).

Scribes form a well respected professional class who are literate - unlike the majority of ancient Egyptians - so for this man to be represented as a scribe it reflects his high social status. This is also reflected by the style of wig and the garment he wears - types which were worn by high officials of the late 18th and early 19th dynasties (1550-1213 BC). Scribes are also protected by the god Thoth - the ibis headed god of writing and knowledge.

Many of the scribal statues depict the subject as being bare-chested but in this case he wears a distinctive type of robe which is draped loosely over his upper arms. The facial features are very distinctive, especially the shape of the eyes and the fullness around the jaw line and cheeks (representative of the Amarna Period). This statue has been carved, smoothed and polished with great precision and there would have been few officials who could have afforded a statue of this quality.

The Controversial Afterlife of King Tut

A frenzy of conflicting scientific analyses have made the famous pharaoh more mysterious than ever

By Matthew Shaer for Smithsonian Magazine

The Valley of the Kings lies on a bend in the Nile River, a short ferry ride from Luxor. The valley proper is rocky and wildly steep, but a little farther north, the landscape gives way to gently rolling hills, and even the occasional copse of markh trees. It was here, in a humble mud-brick house, that the British Egyptologist Howard Carter was living in 1922, the year he unearthed the tomb of the pharaoh Tutankhamun, forever enshrining both the boy king and himself in the annals of history.

These days, the house serves as a museum, restored to its nearly original state and piled high with Carter’s belongings—a typewriter, a camera, a record player, a few maps, a handful of sun hats. Toward the back of the museum is a darkroom, and out front, facing the road, is a shaded veranda.

On the September day I visited, the place was empty, except for a pair of caretakers, Eman Hagag and Mahmoud Mahmoud, and an orange kitten that was chasing its own shadow across the tiled floor. 

Most of the lights had been turned off to conserve electricity, and the holographic presentation about Carter’s discovery was broken. I asked Hagag how many visitors she saw in a day. She shrugged, and studied her hands. “Sometimes four,” she said. “Sometimes two. Sometimes none.” 

Mahmoud led me outside, through a lush garden overhung with a trellis of tangled vines, and toward the entrance of what appeared to be a nuclear fallout shelter. An exact replica of Tutankhamun’s tomb, it had opened just a few months earlier, and Mahmoud was keen to show it off.

The truth about Tutankhamun (2)

In the second of two articles, Zahi Hawass continues his explanation of the mystery of Tutankhamun

November 2014 marks 92 years since the discovery of Tutankhamun’s tomb in Luxor. This is an occasion that could be used to promote tourism to the city where the golden king and his tomb are located. It is also be an ideal opportunity to announce that only one ticket is now needed to visit Tutankhamun’s family tombs, including those of Amenhotep II, Yuya and Tuya, and tomb KV55.

Even with the passage of time, we should never forget what the English team did to the pharaoh’s mummy in 1968. Jewellery disappeared, and pieces of the mummy were taken without permission. Only last year an English team announced, based on their examination of these stolen pieces, that the mummy of Tutankhamun had been burned.

My intention in this article, and in the article published in the Weekly last week, is to show that despite the problems that Tutankhamun had during his life, he was in good health and used to hunt wild animals. He was not disabled, contrary to what was alleged on a recent TV show.

Last week I wrote about the lies told in an English TV show about the golden king, and how a scientist had perjured himself in front of scholars all over the world. The truth about Tutankhamun is the real discovery made by the great British archaeologist Howard Carter, enabling us to discover new material about the boy king every year. The truth has been revealed by the great work of the Egyptian Mummy Project and the discovery of Tutankhamun’s family and how he died.

The truth about Tutankhamun

Recent speculation about the life of the ancient Egyptian boy king Tutankhamun can be easily disproved by the archaeological evidence, writes Zahi Hawass

Tutankamun: the Truth Revealed” is the title of a TV show produced by a private company in England for the BBC and the Smithsonian Channel in the United States. But the show reveals lies, not the truth.

It quotes scientists whose real intention is to become famous in the media, and one of them, a former member of the Egyptian mummy project, uses the Egyptian team’s CT and DNA analysis without permission to spread lies about Tutankhamun, claiming that the ancient Egyptian boy king was handicapped, born with a club foot.

This golden boy has entered the hearts of people all over the world, and this person wanted to take him out of our hearts. This person and the film producer have made a huge mistake and in so doing they have lost the respect of all reasonable people. Scholars all over the world disagree with them, and, again, instead of revealing the truth all they have done is to propagate lies.

The UK’s Daily Mail newspaper has published an article on the new documentary on Tutankhamun, produced by STV and already aired. The documentary distorts what Tutankhamun looked like: the boy king, whose treasure and tomb still fascinate people across the world, was presented in a completely fantastic way, humiliating not only the Egyptian king but also rewriting the history of the ancient world.

Egyptian scholars question incest claims in BBC King Tut documentary

By Rany Mostafa

CAIRO: Several Egyptian archaeologists have deeply questioned the results of recent research that has attributed the death of Egypt’s Pharaoh Tutankhamen to a genetic disorder.

Last week, researchers at the Institute for Mummies and Icemen in Italy issued a report suggesting the parents of Tutankhamen were brother and sister, from whom he inherited genetic impairments that caused his premature death at the age of 19.

Renowned archaeologist Zahi Hawass, as quoted by Al-Ahram Sunday, fiercely described the result as “slander” aimed at “distorting the fame of Egypt’s most famous pharaoh.”

Tutankhamen’s parentage is a historical debate, and Hawass said the assumptions claiming his parents were related are nothing but “medical conclusions that lack historical evidence.”

“The report is a media stunt aimed at acquiring fame at the expense of Tutankhamen,” he added.

The report is based on a virtual autopsy that created a full size computer-generated image of Tutankhamen by using 2,000 computerized tomography (CT) scans of the pharaoh’s mummified body, according to the Daily Mail.

The report includes images portraying Tutankhamen with girlish hips, a club foot and buck teeth. It also suggests that Queen Nefertiti—Tutankhamen’s mother—was the sister of his father, Pharaoh Akhenaton.

Egyptian Carving Defaced by King Tut's Possible Father Discovered

By Owen Jarus, Live Science Contributor   |   July 24, 2014

A newly discovered Egyptian carving, which dates back more than 3,300 years, bears the scars of a religious revolution that upended the ancient civilization.

The panel, carved in Nubian Sandstone, was found recently in a tomb at the site of Sedeinga, in modern-day Sudan. It is about 5.8 feet (1.8 meters) tall by 1.3 feet (0.4 m) wide, and was found in two pieces. 

Originally, it adorned the walls of a temple at Sedeinga that was dedicated to Queen Tiye (also spelled Tiyi), who died around 1340 B.C. Several centuries after Tiye's death — and after her temple had fallen into ruin — this panel was reused in a tomb as a bench that held a coffin above the floor.

Credit: Photo by V. Francigny © Sedeinga Mission

Scars of a revolution

Archaeologists found that the god depicted in the carving, Amun, had his face and hieroglyphs hacked out from the panel. The order to deface the carving came from Akhenaten (reign 1353-1336 B.C.), a pharaoh who tried to focus Egyptian religion around the worship of the "Aten," the sun disk. In his fervor, Akhenaten had the name and images of Amun, a key Egyptian god, obliterated throughout all Egypt-controlled territory. This included the ancient land of Nubia, a territory that is now partly in Sudan.

"All the major inscriptions with the name of Amun in Egypt were erased during his reign," archaeology team member Vincent Francigny, a research associate at the American Museum of Natural History in New York, told Live Science in an interview.

The carving was originally created for the temple of Queen Tiye — Akhenaten's mother — who may have been alive when the defacement occurred. Even so, Francigny stressed that the desecration of the carving wasn't targeted against Akhenaten's own mom.

Archaeologists Uncover Lost Population of Ancient Amarna

Burial remains shed new light on the "missing 6,000" of ancient Egypt's Amarna period.

It remained a mystery for decades.

Since archaeologist F.Ll. Griffith's excavations in the 1920's at the ancient site of the pharaoh Akhenaten's short-lived new capital city of Akhetaten (modern Amarna), archaeologists have been puzzled about the whereabouts of the remains of the city's commoner population – the people who toiled to build and maintain Akhenaten’s sacred edifices and infrastructure -- and more specifically, the estimated 6,000 people who died during the short 15-year period of the city’s construction and development.

“A will-of-the-wisp, the dream of a rich unplundered cemetery of the middle classes at El-Amarneh, full of choice vases and amulets, beckons to each successive explorer,” wrote Griffith in the report for his 1923 excavation season.*

Many of the elaborate unfinished rock-cut tombs of Akhenaten’s elite courtiers and high officials had already been found. They grace the cliff faces of the northern end of the Amarna city plain and the face of a low escarpment at the southern end of the ancient city. They can be plainly seen today by modern visitors.

But the burials of the deceased of the estimated 30,000 commoners and laborers remained elusive – until 2001, when archaeologist Barry Kemp of the University of Cambridge began to see the first signs. Kemp has directed excavations and surveys at Amarna for the Egypt Exploration Society since 1977.

Museum Pieces - Faience throwstick of Akhenaten

Photocredit: The British Museum

Faience throwstick of Akhenaten

From Tell el-Amarna, Egypt
18th Dynasty, around 1330 BC

Length: 39.000 cm (max.)
Width: 4.370 cm (max.)
Thickness: 1.760 cm (max.)

EA 34213

To ensure the king's regeneration

Wooden examples of throwsticks that were meant to be used have been found in the burials of Amenhotep II and Tutankhamun in the Valley of the Kings, while model ones made of faience are known for most of the New Kingdom (1550-1070 BC) kings until the early Twentieth Dynasty (about 1186-1069 BC).

While the wooden examples might actually have been used for hunting game birds, the faience ones could not be thrown without being broken. So what was their purpose? As is often the case in ancient Egypt, the explanation lies in the symbolism of rebirth and new life. Scenes of hunting game birds with throwsticks are common in New Kingdom private tombs. The Egyptian words for 'throwstick' and 'beget' (procreate) are very similar. Scenes of hunting game birds may therefore be an allusion to the creation of new life. The shiny and brilliant nature of faience suggests an association with the sun-god, Re; the blue-green colour is also associated with rebirth and new life.

This model, placed in the burial of Akhenaten (Amenhotep IV, 1352-1336 BC), would thus be a ritual object designed to ensure the king's regeneration after death.

F.D. Friedman (ed.), Gifts of the Nile: ancient Egy (London, Thames and Hudson, 1998)

Source: http://www.britishmuseum.org/explore/highlights/highlight_objects/aes/f/faience_throwstick_of_akhenate.aspx

Pharaoh power-sharing unearthed in Egypt

Conclusive evidence that revolutionary pharaoh Akhenaten shared power with his father.

A handout picture provided by the Egyptian Ministry of state for Antiquities on February 6, 2014 shows inscriptions discovered in a tomb in the ancient city of Luxor (Egyptian Ministry for Antiquities/AFP)

AFP –  Egypt’s antiquities ministry on Thursday revealed what it called conclusive evidence that revolutionary pharaoh Akhenaten shared power with his father.

Scholars had long debated whether Akhenaten, who tried to revolutionise ancient Egyptian religion, had shared power with his ailing father Amenhotep III.

The evidence came from the tomb of a pharaonic minister in the southern city of Luxor, inscribed with the cartouches of both pharaohs.

It was traditional for a minister’s tomb to be adorned with the cartouche of the ruler.
The inscriptions found in the minister’s tomb by an Egyptian-Spanish team dated back to a religious celebration marking Amenhotep III’s 30th year in power, roughly eight years before his death and Akhenaten’s ascension around 1,300 BC.

It is “definitive evidence of the co-regency between Amenhotep III and Amenhotep IV,” said antiquities minister Mohamed Ibrahim in a statement, referring to Akhenaten by his early title.

Akhenaten, who tried to impose monotheism with the worship of Aten, the sun disc, later fathered the famed boy king Tutankhamun.

Elsewhere, Egyptian archeologists discovered the mummified body of a woman buried with 180 funerary statues in Daqahleya province, 100 kilometres (60 miles) north of Cairo, the antiquities ministry said on Wednesday.

The number of statues indicates the high social rank of the woman when she died. Her mummy was well preserved.

Source: http://www.dailynewsegypt.com/2014/02/06/pharaoh-power-sharing-unearthed-egypt/

Akhenaten: mad, bad, or brilliant?

He fathered Tutankhamun, married Nefertiti, and was one of the most original thinkers of his era. Then why is the pharoah Akhenaten often dismissed as a madman?

By Alastair Sooke 09 Jan 2014

Almost 200 miles south of Cairo, in the heart of Middle Egypt, the archaeological site of Amarna occupies a great bay of desert beside the River Nile. To the uninformed eye, this semicircle of barren land, bound by the east bank of the river and enormous limestone cliffs, looks like nothing much: a vast, stricken dust bowl, approximately seven miles long and three miles wide, scattered with sandy hillocks. But 33 centuries ago, this spot was home to tens of thousands of ancient Egyptians, brought there by the will of a single man: the pharaoh Akhenaten.

Rebel, tyrant, and prophet of arguably the world’s earliest monotheistic religion, Akhenaten has been called history’s first individual. His impact upon ancient Egyptian customs and beliefs stretching back for centuries was so alarming that, in the generations following his death in 1336 BC, he was branded a heretic. Official king lists omitted his name.

For my money, this makes him the most fascinating and controversial figure in Egyptian history. And that’s before you consider his marriage to Nefertiti, known as the Mona Lisa of antiquity thanks to her austerely beautiful painted limestone bust discovered in a sculptor’s workshop at Amarna and now in the Egyptian Museum in Berlin, or the likelihood that he fathered Tutankhamun, the most famous pharaoh of them all. If I were in charge of the British Museum, I would commission an exhibition about Akhenaten in a trice.

Akhenaten was not supposed to become pharaoh. The son of Amenhotep III, who dominated the first half of the 14th century BC, ruling over a court of unprecedented luxury and magnificence that placed great emphasis on solar theology, Prince Amenhotep, as he was then called, was younger brother to the crown Prince Thutmose. Following Thutmose’s unexpected death, though, he became the heir apparent – and when his father died in 1353 BC, he took the throne as Amenhotep IV.

Nefertiti as sensual goddess

Lecturer details research suggesting more complex role for Egyptian queen

By Valerie Vande Panne, Harvard Correspondent

In history, the Egyptian Queen Nefertiti is depicted as a powerful, independent woman. Her bust, on display at the Neues Museum in Berlin, is one of the most reproduced works of ancient Egypt.

But Jacquelyn Williamson, visiting lecturer on women’s studies and Near Eastern studies and women’s studies in religion program research associate at Harvard Divinity School (HDS), suggests that Nefertiti wasn’t quite who people imagine she was, and eventually was revered as something of a sex goddess.

Nefertiti is “often represented as a powerful and independent figure,” said Williamson, and has a “reputation as being a uniquely strong queen.”

“I expected images of her smiting the heads of the enemies of Egypt, an act usually reserved for the king,” said Williamson, who has identified a temple that she believes was the queen’s. “She is shown in the tombs of the elite at Amarna at a natural height to the king.”

Amenhotep IV became king when Egypt was wealthy and its empire was strong, covering territory from as far north as Syria to as far south as Sudan. He worshipped the sun god Re, whose visible manifestation in the daytime sky was known as the Aten. He gave this god prominence. When Amenhotep took the throne, he became Akhenaten, or “one who is effective for the Aten.”

Museum Pieces - Shabti of Akhenaten

Almost nothing remains of the burial equipment of Akhenaten. However, many Shabtis near his tomb were found. The Shabti shows Akhenaten, who can be identified by its characteristic features. Inscriptions were probably on the lower part of the Shabti, now missing. The King is wearing the nemes headscarf with Uraeus and the King beard. 

Shabtis were intended to perform work that the deceased was called upon to do in the afterlife. More than two hundred shabti fragments inscribed for Akhenaten are known, and their existence suggests that belief in the afterlife and certain aspects of traditional funerary practices survived during the Amarna period. However, Akhenaten's shabtis are inscribed only with the king's names and titles, not the standard shabti text.

Quartzite, fine-grained, white

H 12.78 cm, W 8.1 cm, D 5.7 cm 

Kunsthistorisches Museum Vienna, Egyptian - Oriental Collection

Inv AE_INV_10166

Sources: http://www.khm.at/en/visit/collections/egyptian-and-near-eastern-collection/selected-masterpieces/?cHash=dfb045333efd096a1ea1afd262c4a608

http://bilddatenbank.khm.at/viewArtefact?id=316945

Tutankhamun's sister goes missing

Alert issued after 'Daughter of the Pharaoh Akhenaten' - Tutankhamun's sister - is stolen alongside hundreds of other exhibits in Egypt

By Richard Spencer, Mallawi, Egypt

Egypt has issued an international alert for the return of an exquisite statuette of Tutankhamun's sister, stolen with hundreds of other exhibits when a museum was looted amid clashes between police and Islamists this summer.

The carved limestone figurine of "A Daughter of the Pharaoh Akhenaten", dating from the 14th Century BC, has not been found since the destruction in August of the Mallawi City Museum in central Egypt.

Photocredit: The Telegraph

Experts fear that under the cover of days of riots it was stolen to order. It was Mallawi's prize exhibit, and due to be transferred to a new museum currently being built nearby to honour the family of Akhenaten, one of Egypt's most celebrated and unusual pharaohs as well as Tutankhamun's father.

During the riots in the town which followed the violent dispersal of protests in Cairo on Aug 14 and the killing of hundreds of Islamist supporters of the president, Mohammed Morsi, looters walked off with everything that could be carried from the museum - around 1,000 pieces in all.

More than 600 have been returned or seized by police. But hundreds of fine pieces, including a collection of Greek gold coins, statues of ibises, the birds still common to the region which were held in reverence in pharaonic times, and the figure of the princess have still not been recovered.

Some archaeologists believe the raid may have been orchestrated with her statue in mind. Relics of the Akhenaten era, source of the most celebrated finds of ancient Egypt, fetch the highest prices on the international black market and families of antiquities smugglers are known to operate in the area.

"I think the looters knew what they were taking," said Monica Hanna, an Egyptian archaeologist prominent in the campaign to prevent the desecration of its historic sites.

Akhenaten: Egyptian Pharaoh, Nefertiti's Husband, Tut's Father

By Owen Jarus, LiveScience Contributor   |   August 30, 2013

Akhenaten was a pharaoh of Egypt who reigned over the country for about 17 years between roughly 1353 B.C. and 1335 B.C.

A religious reformer he made the Aten, the sun disc, the center of Egypt’s religious life and carried out an iconoclasm that saw the names of Amun, a pre-eminent Egyptian god, and his consort Mut, be erased from monuments and documents throughout Egypt’s empire. 

When he ascended the throne his name was Amenhotep IV, but in his sixth year of rule he changed it to “Akhenaten” a name that the late Egyptologist Dominic Montserrat translated roughly as the “Benevolent one of (or for) the Aten.”

In honor of the Aten, he constructed an entirely new capital at an uninhabited place, which we now call Amarna, out in the desert. Its location was chosen so that its sunrise conveyed a symbolic meaning. “East of Amarna the sun rises in a break in the surrounding cliffs. In this landscape the sunrise could be literally ‘read’ as if it were the hieroglyph spelling Akhet-aten or ‘Horizon of the Aten’ — the name of the new city,” wrote Montserrat in his book "Akhenaten: History, Fantasy and Ancient Egypt" (Routledge, 2000).

He notes that this capital would quickly grow to become about 4.6 square miles (roughly 12 square kilometers) in size. After his death, the pharaoh’s religious reforms quickly collapsed, his new capital became abandoned and his successors denounced him.

Akhenaten, either before or shortly after he became pharaoh, would marry Nefertiti, who in some works of art is shown standing equal next to her husband. Some have even speculated that she may have become a co-, or even sole, ruler of Egypt. 

Ancient Egyptian Cemetery Holds Proof of Hard Labor

Heretic Pharaoh Akhenaten's capital was no paradise for many adults and children.


Traci Watson
for National Geographic News
Published March 13, 2013


Carvings on the walls of the ancient Egyptian city of Amarna depict a world of plenty. Oxen are fattened in a cattle yard. Storehouses bulge with grain and fish. Musicians serenade the pharaoh as he feasts on meat at a banquet.

But new research hints that life in Amarna was a combination of grinding toil and want—at least for the ordinary people who would have hauled the city's water, unloaded the boats on the Nile, and built Amarna's grand stone temples, which were erected in a rush on the orders of a ruler named Akhenaten, sometimes called the "Heretic Pharaoh."

Researchers examining skeletons in the commoners' cemetery in Amarna have discovered that many of the city's children were malnourished and stunted. Adults show signs of backbreaking work, including high levels of injuries associated with accidents.

"We have evidence of the most stressed and disease-ridden of the ancient skeletons of Egypt that have been reported to date," said University of Arkansas bioarchaeologist Jerome Rose (a National Geographic Committe for Research and Exploration grantee), one of the team of experts examining the dead. "Amarna is the capital city of the Egyptian empire. There should be plenty of food . . . Something seems to be amiss."

A different take on Tut

Egyptian archaeologist shares theory on pharaoh’s lineage

By Alvin Powell


In recent years, DNA analysis has shed light on the parents of Egypt’s most famous pharaoh, the boy king Tutankhamun, known to the world as King Tut. Genetic investigation identified his father as Akhenaten and his mother as Akhenaten’s sister, whose name was unknown.

French Egyptologist Marc Gabolde offered a different interpretation of the DNA evidence on Thursday. Speaking at Harvard’s Science Center, Gabolde said he’s convinced that Tut’s mother was not his father’s sister, but rather his father’s first cousin, Nefertiti.

Nefertiti was already known to be Akhenaten’s wife and in fact the two had six daughters. Gabolde believes they also had a son, Tutankhamun, and that the apparent genetic closeness revealed in the DNA tests was not a result of a single brother-to-sister mating, but rather due to three successive generations of marriage between first cousins.

“The consequence of that is that the DNA of the third generation between cousins looks like the DNA between a brother and sister,” said Gabolde, the director of the archaeological expedition of Université Paul Valery-Montpellier III in the Royal Necropolis at el-Amarna. “I believe that Tutankhamun is the son of Akhenaten and Nefertiti, but that Akhenaten and Nefertiti were cousins.”

Gabolde’s talk, “Unknown Aspects of Tutankhamun’s Reign, Parentage, and Tomb Treasure,” was sponsored by Harvard’s Semitic Museum and the Harvard Department of Anthropology. It was hosted by Peter Der Manuelian, the Philip J. King Professor of Egyptology.