by Lorna
Phillips
Many changes occurred in the Old and
Middle Kingdoms in Egypt, especially in relation to the attitude of the people
towards the king. The trends in royal statuary during this time reflect these
fluctuations in society, both physically and in their purpose. One of the main
physical changes in royal statues was the development of portraiture. The
sculptors had to try and accomplish a sense of naturalism yet still show the
magnificence of the king.
Throughout
Egyptian history, the statuary of royals has had a firm funerary grounding.
This is definitely true for the Old Kingdom, as it was still strongly believed
that the statue could hold divine power and was a place for the king’s ka
(spirit) whilst he was in the afterlife. As they were sacred items, most were
hidden away, often in a serdab, and were the focus for the cults of the dead
kings as a link between the living and the dead. Although they could not see
the statue, it gave them something solid upon which to focus their worship.
According to Cyril Aldred, the statues were purely practical, not aiming to be
emotional for the viewer, as the viewer was not for whom the statue was made.
The statuary of this time was focussed only on the deceased and their needs.
Even though
the statues continued to be associated with the king after his death, during
the Middle Kingdom they also began to represent the king while he was still
alive. The kings of the Middle Kingdom had not emerged from the unrest of the
First Intermediate Period with full support. Statues were therefore placed in
temples around Egypt as monuments, aiming to remind the people of the king’s
dominance. Through this worship, the bonds between the king and the local
communities strengthened.