Early Egyptian Queen Revealed in 5,000-Year-Old Hieroglyphs

by Owen Jarus, Live Science Contributor   |   January 19, 2016

About 60 drawings and hieroglyphic inscriptions, dating back around 5,000 years, have been discovered at a site called Wadi Ameyra in Egypt’s Sinai Desert. Carved in stone, they were created by mining expeditions sent out by early Egyptian pharaohs, archaeologists say.

They reveal new information on the early pharaohs. For instance, one inscription the researchers found tells of a queen named Neith-Hotep who ruled Egypt 5,000 years ago as regent to a young pharaoh named Djer.

Archaeologists estimate that the earliest carvings at Wadi Ameyra date back around 5,200 years, while the most recent date to the reign of a pharaoh named Nebre, who ruled about 4,800 years ago. 

The "inscriptions are probably a way to proclaim that the Egyptian state owned the area," team leader Pierre Tallet, a professor at Université Paris-Sorbonne, told Live Science.

He explained that south of Wadi Ameyra, the ancient expeditions would have mined turquoise and copper. Sometime after Nebre's rule, the route of the expeditions changed, bypassing Wadi Ameyra, he said.

Museum Pieces - Vase dedicated to Osiris

Vase dedicated to Osiris

This vessel of red terracotta was found in the tomb of king Djer of the 1st Dynasty at Abydos; it dates from the Ramesside Period and its shape, that of the hieroglyph for 'heart', is very striking. In the centre a mummiform figure of the god Osiris, squatting on a platform, is shown. He wears the white crown, and holds the sign for 'life' (ankh) on his knees. The vertical inscriptions on either side of the god give the names and titles of the two members of the Abydos priesthood who dedicated this vase to Osiris.

Photocredit: The Global Egyptian Museum

Present location: BRUSSELS
Inventory number: E.0579
Dating: 19TH DYNASTY
Archaeological Site: UMM EL-GA`AB/UMM EL-QA`AB
Category: VASE
Material: POTTERY
Technique: FORMED BY HAND; ENGRAVED; ENGRAVED
Height: 34 cm

Translation:

High priest of Osiris, Sawypaankh
Osiris, lord of the necropolis
Godsfather, priest of Osiris and scribe of the army, Wenennefer.

Bibliography:

L. Speleers, Recueil des inscriptions égyptiennes des Musées Royaux du Cinquantenaire à Bruxelles, Bruxelles 1923, 60 nº 251
L. Limme, in Schrijfkunst uit het Oude Egypte - Écritures de l'Égypte ancienne, Bruxelles 1992, 34-35


The tomb of "Osiris"

It is sometimes difficult for us to completely comprehend the great antiquity of Egypt. Consider the fact that by Egypt's 12th Dynasty, some of the tombs of the 1st Dynasty (and earlier) kings of Egypt at Abydos were already over one thousand years old. Yet the Egyptians of that later period in the Middle Kingdom knew that Umm el Ga'ab held the gravesites of Egypt's first kings and thus, they believed, of Osiris himself. These Egyptians investigated this necropolis around the 11th Dynasty, and though we do not know what sort of evidence they used to make their selection, chose the Tomb of Djer as that of Osiris.

At first, the attention given to the tomb was limited, though we see some limited dedications such as an offering table attributable to the 11th Dynasty king Montuhotep III, and a stela fragment we believe may have been contributed by Amenemhet II. However, by the 13th Dynasty, actually as Egypt sank into the Second Intermediate Period, the site began to receive monumental attention, and even as early as the end of the 12th Dynasty, many Egyptians desired to be buried at Umm el Ga'ab. Those who could not be buried there at least wanted to leave some memorial at the site, from a simple votive stela to a full scale cenotaph tomb.

So predominant was the desire to build in this area that eventually, a King Wagaf who presumably was the founder of the 13th Dynasty, erected four stelae in order to mark the sacred area, which was the key part of the wadi leading towards the Tomb of Djer (now the Tomb of Osiris). These stelae, of which one was preserved and placed in the Egyptian Antiquity Museum in Cairo, warned against trespassing and any attempt to build in the area under penalty of death by burning. Hence, we know that people were encroaching on the sacred ground itself with their building projects. Many people came to watch an enactment of a play surrounding Osiris which is referred to as the "Passion Play", and while visiting for this purpose, attempted to obtain preferable lots of land.

From this point onward, the "Tomb of Osiris" grew in importance. Hence, King Khendjer, who ruled soon after King Wagaf, adorned the tomb with the fine basalt image of the recumbent god discovered by Emile Amelineau and Neferhotep I, who was Khendjer's fourth successor to the throne and a fairly prominent ruler for the 13th Dynasty, usurped the four Stelae erected by King Wagaf. He also left behind a sandstone stela that was unearthed by Auguste Mariette near the entrance of the Osiris temple. It describes how Neferhotep I went to the Temple of Re-Atum at Iunu (Heliopolis) to research the correct forms due to Osiris, and afterwards, made renovations deemed necessary and exhorted the Osiris priesthood to maintain them.

The popularity of Umm el Ga'ab and the "Tomb of Osiris" continued into Egypt's late antiquity, only ending with the Persian invasion, though some offerings continued to be placed here even as late as the Roman period.

Sources:
http://www.globalegyptianmuseum.org/detail.aspx?id=133
http://www.touregypt.net/featurestories/djertomb.htm

Abydos: Life and Death at the Dawn of Egyptian Civilization

by John Galvin

Evidence shows that human sacrifice helped populate the royal city of the dead.

King Aha, "The Fighter," was not killed while unifying the Nile's two warring kingdoms, nor while building the capital of Memphis. No, one legend has it that the first ruler of a united Egypt was killed in a hunting accident after a reign of 62 years, unceremoniously trampled to death by a rampaging hippopotamus. News of his demise brought a separate, special terror to his staff. For many, the honor of serving the king in life would lead to the more dubious distinction of serving the king in death.
 
On the day of Aha's burial a solemn procession made its way through the sacred precincts of Abydos, royal necropolis of Egypt's first kings. Led by priests in flowing white gowns, the funeral retinue included the royal family, vizier, treasurer, administrators, trade and tax officers, and Aha's successor, Djer. Just beyond the town's gates the procession stopped at a monumental structure with imposing brick walls surrounding an open plaza. Inside the walls the priests waded through a cloud of incense to a small chapel, where they performed cryptic rites to seal Aha's immortality.
 
Outside, situated around the enclosure's walls, were six open graves. In a final act of devotion, or coercion, six people were poisoned and buried along with wine and food to take into the afterlife. One was a child of just four or five, perhaps the king's beloved son or daughter, who was expensively furnished with ivory bracelets and tiny lapis beads.
 
The procession then walked westward into the setting sun, crossing sand dunes and moving up a dry riverbed to a remote cemetery at the base of a high desert plateau. Here Aha's three-chambered tomb was stockpiled with provisions for a lavish life in eternity. There were large cuts of ox meat, freshly killed waterbirds, loaves of bread, cheese, dried figs, jars of beer, and dozens of wine vessels, each bearing Aha's official seal. Beside his tomb more than 30 graves were laid out in three neat rows. As the ceremony climaxed, several lions were slain and placed in a separate burial pit. As Aha's body was lowered into a brick-lined burial chamber, a select group of loyal courtiers and servants also took poison and joined their king in the next world.
 

Menes, The First Pharaoh?

There is considerable confusion amongst scholars as to who the first Egyptian Pharaoh was, who ruled over all of Egypt from his capital at Memphis. According to the kings list made a thousand years after his time, his name was Men, Meni or Mena. The reason for using different vowels is because in Egyptian writing vowels are not written (as at times in Arabic) and these have to be guessed. The Greek historian Manetho of 200 BC who was known for developing meticulous historical records, called him Menes in Greek. That is the most popular way Mene is mentioned in modern literature. This pharaoh is the legendary king that came from the town of Tinis in Upper Egypt and took over Lower Egypt (the North) by force. He then became the first king over the whole country and founded a new capital for united Egypt - Memphis, just where the two states bordered on each other. According to archaeological dating this was around 3200 BC. For thousands of years, King Menes was thought to be the first king of Egypt. Ancient Egyptian records clearly identify him as the first king of the first dynasty.