Cambyses’ Lost Army and the Physics of Sandstorms

By Jennifer Ouellette | August 5, 2013

Over the weekend Jen-Luc Piquant found herself pondering the works of Herodotus, specifically the tale of the Lost Army of Cambyses. Sometime around 524 BC, priests at the oracle of the Temple of Amun decided they didn’t much care for their new ruler, Cambyses II, son of Cyrus the Great. Cambyses decided that he didn’t much care for their insubordination. And he had soldiers — 50,000 of them, sent marching through the Sahara from Thebes to put those rebellious priests in their place.

But they never reached their destination (the Oasis of Siwa, where the mutinous temple was located).  Seven days into their march, a massive sandstorm broke out and buried Cambyses’ entire army, never to be seen again. Per Herodotus: “A wind arose from the south, strong and deadly, bringing with it vast columns of whirling sand, which entirely covered up the troops and caused them wholly to disappear.”

It’s most likely myth, according to leading Egyptologists. But it inspired a cautionary mention of Cambyses in the prologue to Chaucer’s Canterbury Tales, when the Pardoner is advocating moderation in drinking alcohol (he seemed to think Cambyses dispatched his army in a drunken rage). And it also inspired various archaeological expeditions over the past 100 or so years to try and locate whatever evidence might remain of the lost army of the Egyptian ruler.

Alexander and his Macedonian heirs

He stayed only a few years in Egypt yet Alexander left a lasting legacy. Jill Kamil looks into recent research

Macedonian conquest of Egypt, its consequences and its reflection in literature and art were the subject of an international workshop at the University of Warsaw towards the end of 2011. Its aim was to explore the means by which Alexander's successors, the Ptolemies -- who successfully ruled Egypt for three centuries and made it once more a brilliant kingdom -- systematically elevated and propagated Alexander's memory by identifying themselves with the deceased hero and reusing his visual and literary heritage.

The colourful personality of Alexander the Great has been memorialised in fiction, films and biographies. His death and multiple burials have long held fascination. Indeed, the search for his tomb continues. Seeking clues from material remains, today's scholars continue to unravel the compelling mysteries that surround his brief stay in Egypt.

Alexander, son of Philip II of Macedonia, had already made himself master of the disunited Greek world when, after defeating the Persians in the Levant, he marched on Egypt. The country was then under Persian rule and the Egyptians in a state of revolt against their overlords. It was not without enthusiasm, therefore, that they joined Alexander's march towards their capital Memphis where the Persian garrison was quickly discharged

The local population forthwith called down blessing on Alexander as their liberator, and their welcome was genuine. Egyptians and Greeks not only shared a common enemy but a common culture. From the sixth century BC Greek traders and sailors had established colonies in Egypt, in the Delta, the Fayoum, Middle and Upper Egypt. Many Greeks had married Egyptians and had chosen either Egyptian or Greek names for their children. They shared the same gods (calling them either by their Egyptian or Greek names), and honoured the living pharaoh who was regarded as a god. What the Egyptians may have failed to realise, however, was that Alexander planned to join Egypt to his already widely extended empire, and that his arrival was to prove the beginning of the end of its identity as an independent nation.

From Ptolemaic and Roman rule to the Arab Conquest (332 BC - 646 AD)

Ptolemaic Egypt began when a follower of Alexander the Great Ptolemy I Soter declared himself Pharaoh of Egypt in 305 BC and ended with the death of Queen Cleopatra VII and the Roman conquest in 30 BC. The Ptolemaic Kingdom was a powerful Hellenistic state, extending from southern Syria in the east, to Cyrene to the west, and south to the frontier with Nubia. Alexandria became the capital city and a center of Greek culture and trade.

To gain recognition by the native Egyptian populace, they referred to themselves as successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. Hellenistic culture continued to thrive in Egypt well after the Muslim conquest.

Eventually the Ptolemies faced rebellions of native Egyptians often caused by an unwanted regime and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome.