Persians in Egypt in the Achaemenid period

The last pharaoh of the Twenty-Sixth dynasty, Psamtik (Psammetichus) III, was defeated by Cambyses II (q.v.; 530-22 B.C.E.) in the battle of Pelusium in the eastern Nile delta in 525 B.C.E.; Egypt was then joined with Cyprus and Phoenicia in the sixth satrapy of the Achaemenid empire (Cook, p. 214; Bresciani, Camb. Hist. Iran, pp. 502-03; Briant, 1987; idem, 1992, p. 67). The “first Persian domination” over Egypt (or Twenty-Seventh dynasty) ended around 402 B.C.E. After an interval of independence, during which three indigenous dynasties reigned (the Twenty-Eighth, Twenty-Ninth, and Thirtieth; for the probable last ruler, Khababash, see Ritner; cf. Bresciani, 1990, pp. 637-41), Artaxerxes III (q.v.; 359-38 B.C.E.) reconquered the Nile valley for a brief period (342-32 B.C.E.), usually called the “second Persian domination.”

The first Persian domination. Cambyses led three unsuccessful military campaigns in Africa: against Carthage, the oases of the Libyan desert, and Nubia. He remained in Egypt until 522 B.C.E. and died on the way back to Persia. In contrast to the hostile tradition transmitted by Herodotus (3.64-66) and Diodorus Siculus (1.95), who described Cambyses’ conduct in Egypt as mad, ungodly, and cruel, contemporary Egyptian documents offer a different perspective on this sovereign’s “atrocities” (Posener, pp. 171 ff.; Klasens; Bresciani, Camb. Hist. Iran, pp. 504-05), even though violence and abuses perpetrated by the occupation troops can be taken for granted. Herodotus may have drawn on an indigenous tradition that reflected the Egyptian clergy’s resentment of Cambyses’ decree (known from a text in Demotic script on the back of papyrus no. 215 in the Bibliothèque Nationale, Paris) curtailing royal grants made to Egyptian temples under Amasis (Bresciani, 1981).

Amasis: The Pharaoh With No Illusions

John Ray on a ruler who mixed laddishness with mysticism in the last days of independent Egypt.

There is no denying that ancient Egypt arouses great popular interest, but most of the interest concentrates on periods which have visual impact especially the Old Kingdom, the age of the great pyramids, and the New Kingdom, the time of Tutankhamun, Akhenaten, and the splendours of the Egyptian empire. But there are lesser known delights, and one of these is the so-called Late Period, although it passes for early by most people's standards (664 – 330 BC). This period is the subject of increasing interest to scholars, but otherwise it tends to be neglected, partly because of the lack of surviving monuments, partly because of a feeling that Egypt, by this time, had passed its prime and lost its identity along with some of its independence. (The French name for this period, la basse époque, captures this feeling well.) But this is misleading, as becomes clear if we consider the case of Amasis, the last great ruler of the twenty-sixth dynasty, whose reign lasted forty-four years, from 570 to 526 BC.