After the recovery from the religious revolution, Egypt was a changed world. It is not easy to define the exact nature of the changes, since there are many exceptions. Yet, it is impossible not to notice the marked deterioration of the art, the literature, and indeed the general culture of the people. The language which they wrote approximates more
closely to the vernacular and incorporates many foreign words. The copies of ancient texts are incredibly careless, as if the scribes utterly failed to understand their meaning. At Thebes the tombs no longer display the bright and happy scenes of everyday life which characterized Dyn. XVIII, but concentrate rather upon the perils to be faced in the hereafter. The judgment of the heart before Osiris is a favorite theme, and the Book of Gates illustrates the obstacles to be encountered during the nightly journey through the Netherworld. The less frequent remains from Memphis show reliefs of only slightly greater elegance. The temples elsewhere depict upon their walls many vivid representations of warfare, but the workmanship is relatively coarse and the explanatory legends are often more adulatory that informative. In spite of all, Egypt still presents an aspect of wonderful grandeur, which the greater abundance of this period's monuments makes better known to the present-day tourist than the far finer products of earlier times.