Sunday, August 11, 2013
Museum Pieces - Tomb relief of Kheti
This relief carries a depiction of the funerary offering in a naive kind of sunk relief, still with most of its colours preserved. A standing couple is shown receiving an ox leg from a man standing opposite. In front of the pair is an offering table laden with gifts, and next to the woman some toilet articles are depicted. The father Kheti [Akhtúy] and his son Montu-hetepu [Menthútpe] are depicted with short hair, without wigs, as well as collars and short kilts. The woman is called Henet; she is wearing a dress suspended by two shoulder straps. Upon the offering table are the following items: a wild goose, a closed ceramic jug, a bunch of grapes, a calf's head, an unidentified white object with white stripes, a round cake, a bunch of spring onions, a flat dish with figs, and a gherkin covered by a palm leaf. Beneath the table a closed jar and a plate on a stand are shown. The toilet articles of the woman consist of a mirror in a slip case and a box with an eye-paint container and a jar of ointment. The entire scene has been overlaid with a grid according to the classical canon of proportions, which divides the standing human figure into eighteen hand widths between the soles of the feet and the brow. The stela dates to the early Middle Kingdom, when this version of the canon had only recently been introduced.
Present location: KUNSTHISTORISCHES MUSEUM [09/001] VIENNA
Inventory number: 202
Dating: 11TH DYNASTY (not before); 11TH DYNASTY ?; 12TH DYNASTY (not after)
Archaeological Site: UNKNOWN
Category: RELIEF
Material: LIMESTONE
Technique: HEWN; CARVED
Height: 44 cm
Width: 77.2 cm
Depth: 11 cm
Translation
(1) An offering which the king gives, thousands of bread and beer, meat and poultry, for the Ka of the venerable Kheti, born of Ibi; his wife, whom he loves, Henet, born of Senet true of voice.
(2) His son whom he loves Montu-hetepu, born of Henet.
Bibliography
Satzinger, H., Ägyptisch-Orientalische Sammlung, Kunsthistorisches Museum Wien. museum (1987) 13.
Kunsthistorisches Museum (KHM), Wien. Führer durch die Sammlungen (1988) 24.
Hein, I. & H. Satzinger, Stelen des Mittleren Reiches einschließlich der I. und II. Zwischenzeit, Teil II. Corpus Antiquitatum Aegyptiacarum (CAA).
Satzinger, H., Das Kunsthistorische Museum in Wien. Die Ägyptisch-Orientalische Sammlung. Zaberns Bildbände zur Archäologie 14. Mainz. 1994.
Seipel, W. (ed.), Götter Menschen Pharaonen, Speyer (1993) = Dioses, Hombres, Faraones, Ciudad de México (1993) = Das Vermächtnis der Pharaonen, Zürich (1994).
Sources: http://bilddatenbank.khm.at/viewArtefact?id=317926
http://www.globalegyptianmuseum.org/detail.aspx?id=4773
Labels:
Art,
Middle Kingdom,
Museum Pieces,
Museums and Exhibitions,
Relief
British Museum and archaeologist confirm identity of stolen Egyptian artefact
With 1 stolen artefact identified and saved from a Christie's auction, officials continue to investigate 5 more in the largest-known theft since the January 2011 revolution
Amer Sultan in London , Friday 9 Aug 2013
Archaeologist Hourig Sourouzian and the British Museum have identified the exact provenance of one of six artefacts allegedly looted from Egypt and meant to be auctioned through Christie's in London on 2 May.
British Museum Assistant Keeper of Ancient Egypt and Sudan Department Marcel Marée recounts to Ahram Online that he and his colleagues spotted the stolen ancient Egyptian objects from Christie’s latest catalogue listing antiquities up for sale, among which were the six artefacts that are claimed to have been in a private UK collection since the 1940s. "But I had reason to doubt this," he reveals.
The British Museum relies on an extensive network of Egyptologists who are helping trace the provenance of the possible stolen antiquities, including Hourig Sourouzian, who used to work for the German Archaeological Institute and has been conducting excavations at the Amenhotep III mortuary temple on Luxor's west bank for many years now.
Amer Sultan in London , Friday 9 Aug 2013
Archaeologist Hourig Sourouzian and the British Museum have identified the exact provenance of one of six artefacts allegedly looted from Egypt and meant to be auctioned through Christie's in London on 2 May.
British Museum Assistant Keeper of Ancient Egypt and Sudan Department Marcel Marée recounts to Ahram Online that he and his colleagues spotted the stolen ancient Egyptian objects from Christie’s latest catalogue listing antiquities up for sale, among which were the six artefacts that are claimed to have been in a private UK collection since the 1940s. "But I had reason to doubt this," he reveals.
The British Museum relies on an extensive network of Egyptologists who are helping trace the provenance of the possible stolen antiquities, including Hourig Sourouzian, who used to work for the German Archaeological Institute and has been conducting excavations at the Amenhotep III mortuary temple on Luxor's west bank for many years now.
Saturday, August 10, 2013
Ancient art fills in Egypt's ecological history
Mammal populations shrank during three abrupt climate shifts over the past 6,000 years.
by Virginia Gewin
Ancient Egyptian rock inscriptions and carvings on pharaonic tombs chronicle hartebeest and oryx — horned beasts that thrived in the region more than 6,000 years ago. Researchers have now shown that those mammal populations became unstable in concert with significant shifts in Egypt’s climate.
The finding is based on a fresh interpretation of an archaeological and palaeontological record of ancient Egyptian mammals pieced together more than a decade ago by the zoologist Dale Osborn1. Thirty-eight large-bodied mammals existed in Egypt roughly six millennia ago, compared to just eight species today.
“There are interesting stories buried in the data — at the congruence of the artistic and written record,” says Justin Yeakel, an ecologist at Simon Fraser University in Vancouver, British Columbia, who presented the research this week at the annual meeting of the Ecological Society of America in Minneapolis, Minnesota. For example, the philosopher Aristotle said 2,300 years ago that lions were present, though rare, in Greece; shortly thereafter, the beasts appeared in the local art record for the last time, Yeakel says.
by Virginia Gewin
Ancient Egyptian rock inscriptions and carvings on pharaonic tombs chronicle hartebeest and oryx — horned beasts that thrived in the region more than 6,000 years ago. Researchers have now shown that those mammal populations became unstable in concert with significant shifts in Egypt’s climate.
The finding is based on a fresh interpretation of an archaeological and palaeontological record of ancient Egyptian mammals pieced together more than a decade ago by the zoologist Dale Osborn1. Thirty-eight large-bodied mammals existed in Egypt roughly six millennia ago, compared to just eight species today.
“There are interesting stories buried in the data — at the congruence of the artistic and written record,” says Justin Yeakel, an ecologist at Simon Fraser University in Vancouver, British Columbia, who presented the research this week at the annual meeting of the Ecological Society of America in Minneapolis, Minnesota. For example, the philosopher Aristotle said 2,300 years ago that lions were present, though rare, in Greece; shortly thereafter, the beasts appeared in the local art record for the last time, Yeakel says.
Friday, August 9, 2013
Cleopatra The Eternal Diva - Exhibition at the Bundeskunsthalle in Germany
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| BTOY, Cleopatra IV, (composing) 2009 © 2012 BTOY |
The exhibition´s central thesis is that every era created its own distinctive image of Cleopatra – and that every era created the image of Cleopatra it deserved. That the cultural memory has long since turned the last Ptolemaic queen into a ‘mythical sign’ is amply demonstrated by the countless ways in which the Cleopatra myth has been refigured and recycled since antiquity.
The exhibition examines this extensive repertoire of images and seeks to peel away the layers of narrative that obscure the historical figure: her carefully calculated self-representation that bridged the conflicting realms of Hellenistic kingship and Egyptian theocracy, the blend of erotic appeal and astute realpolitik and the amalgamation of her theatricalisation of politics with the political instrumentalisation of her character at the hands of her opponents as well as its appropriation by her admirers.
Thursday, August 8, 2013
One of the world's oldest breweries reconstructed
Over 5.5 thousand years old brewing installation discovered by Polish archaeological mission at Tell el-Farcha in Egypt has been reconstructed in 3D by Karolina Rosińska-Balik, PhD student at the Jagiellonian University Institute of Archaeology.
"The presented reconstruction is a hypothetical assumption based on preserved structures of similar analogous buildings at both Tell el-Farcha and other brewing centres in Upper Egypt" - reserved the archaeologist.
The installation consists of three vat pits and measures about 3.4 by 4 m. The entire structure, with plan reminiscent of a three-leaf clover, was surrounded by a wall with a height of up to 60 cm. Vat pits were also separated from each other with low, narrow walls.
In order to stabilize the vessels used for brewing beer, base was used in the form of a solid clay, which was surrounded by a clay ring with a clear break.
"The purpose of this solution was probably better air circulation, which in turn would allow better control of constant temperature. Such base was usually surrounded with two concentric rows of bricks with D-shaped cross-section, designed to sustain the vessel" - explained Karolina Rosińska-Balik.
"The presented reconstruction is a hypothetical assumption based on preserved structures of similar analogous buildings at both Tell el-Farcha and other brewing centres in Upper Egypt" - reserved the archaeologist.
The installation consists of three vat pits and measures about 3.4 by 4 m. The entire structure, with plan reminiscent of a three-leaf clover, was surrounded by a wall with a height of up to 60 cm. Vat pits were also separated from each other with low, narrow walls.
In order to stabilize the vessels used for brewing beer, base was used in the form of a solid clay, which was surrounded by a clay ring with a clear break.
"The purpose of this solution was probably better air circulation, which in turn would allow better control of constant temperature. Such base was usually surrounded with two concentric rows of bricks with D-shaped cross-section, designed to sustain the vessel" - explained Karolina Rosińska-Balik.
Wednesday, August 7, 2013
Cambyses’ Lost Army and the Physics of Sandstorms
By Jennifer Ouellette | August 5, 2013
Over the weekend Jen-Luc Piquant found herself pondering the works of Herodotus, specifically the tale of the Lost Army of Cambyses. Sometime around 524 BC, priests at the oracle of the Temple of Amun decided they didn’t much care for their new ruler, Cambyses II, son of Cyrus the Great. Cambyses decided that he didn’t much care for their insubordination. And he had soldiers — 50,000 of them, sent marching through the Sahara from Thebes to put those rebellious priests in their place.
But they never reached their destination (the Oasis of Siwa, where the mutinous temple was located). Seven days into their march, a massive sandstorm broke out and buried Cambyses’ entire army, never to be seen again. Per Herodotus: “A wind arose from the south, strong and deadly, bringing with it vast columns of whirling sand, which entirely covered up the troops and caused them wholly to disappear.”
It’s most likely myth, according to leading Egyptologists. But it inspired a cautionary mention of Cambyses in the prologue to Chaucer’s Canterbury Tales, when the Pardoner is advocating moderation in drinking alcohol (he seemed to think Cambyses dispatched his army in a drunken rage). And it also inspired various archaeological expeditions over the past 100 or so years to try and locate whatever evidence might remain of the lost army of the Egyptian ruler.
Over the weekend Jen-Luc Piquant found herself pondering the works of Herodotus, specifically the tale of the Lost Army of Cambyses. Sometime around 524 BC, priests at the oracle of the Temple of Amun decided they didn’t much care for their new ruler, Cambyses II, son of Cyrus the Great. Cambyses decided that he didn’t much care for their insubordination. And he had soldiers — 50,000 of them, sent marching through the Sahara from Thebes to put those rebellious priests in their place.
But they never reached their destination (the Oasis of Siwa, where the mutinous temple was located). Seven days into their march, a massive sandstorm broke out and buried Cambyses’ entire army, never to be seen again. Per Herodotus: “A wind arose from the south, strong and deadly, bringing with it vast columns of whirling sand, which entirely covered up the troops and caused them wholly to disappear.”
It’s most likely myth, according to leading Egyptologists. But it inspired a cautionary mention of Cambyses in the prologue to Chaucer’s Canterbury Tales, when the Pardoner is advocating moderation in drinking alcohol (he seemed to think Cambyses dispatched his army in a drunken rage). And it also inspired various archaeological expeditions over the past 100 or so years to try and locate whatever evidence might remain of the lost army of the Egyptian ruler.
Labels:
Cambyses II,
Herodotus,
Oracle Of Amun,
Research
Tuesday, August 6, 2013
The ancient coin of Cleopatra: There could have been pyramids in Paris
Found in an archaeological dig in Bethsaida, this rare bronze coin tells of love, trade ties and globe-shaking jealousies. And what if Marc Antony had won the war?
By Miriam Feinberg Vamosh | Aug. 4, 2013
Great rulers come but a rare few leave a mark echoing down the millennia. Two such were Cleopatra and Marc Antony, who fleetingly placed Egypt at the center of the ancient world, only to unleash unrest and eventually war on the region.
A few thousand years is a mere blink of an eye when it comes to the vital ties between this land and Egypt, as attested by a rare coin carrying historical weight far greater than its 7.59 grams, which depicts the notorious lovers – and which emerged last year from the ruins of a first-century house at Tel Bethsaida on the Sea of Galilee.
Tel Bethsaida rises from the northern coast of the Sea of Galilee, but the coin was minted in another city by another sea – the Mediterranean port of Akko - today better known as Acre. The coin, made of bronze, is about the size of a quarter, being 21–23 millimeters in diameter (it is not perfectly round, at least not any more). Its date shows that it was minted in the last half of the year 35 or the first half of 34 BCE.
By Miriam Feinberg Vamosh | Aug. 4, 2013
Great rulers come but a rare few leave a mark echoing down the millennia. Two such were Cleopatra and Marc Antony, who fleetingly placed Egypt at the center of the ancient world, only to unleash unrest and eventually war on the region.
A few thousand years is a mere blink of an eye when it comes to the vital ties between this land and Egypt, as attested by a rare coin carrying historical weight far greater than its 7.59 grams, which depicts the notorious lovers – and which emerged last year from the ruins of a first-century house at Tel Bethsaida on the Sea of Galilee.
Tel Bethsaida rises from the northern coast of the Sea of Galilee, but the coin was minted in another city by another sea – the Mediterranean port of Akko - today better known as Acre. The coin, made of bronze, is about the size of a quarter, being 21–23 millimeters in diameter (it is not perfectly round, at least not any more). Its date shows that it was minted in the last half of the year 35 or the first half of 34 BCE.
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