8 Million Dog Mummies Found in 'God of Death' Mass Grave

by Laura Geggel, Staff Writer
 
In ancient Egypt, so many people worshiped Anubis, the jackal-headed god of death, that the catacombs next to his sacred temple once held nearly 8 million mummified puppies and grown dogs, a new study finds.

The catacomb ceiling also contains the fossil of an ancient sea monster, a marine vertebrate that's more than 48 million years old, but it's unclear whether the Egyptians noticed the existence of the fossil when they built the tomb for the canine mummies, the researchers said.

Many of the mummies have since disintegrated or been disrupted by grave robbers and industrialists, who likely used the mummies for fertilizer. Even so, archaeologists have found enough evidence to suggest that the Anubis animal cult was a large part of the ancient Egyptian economy.
 
Ancient Egyptians built the temple and catacomb in honor of Anubis in Saqqara, a burial ground in the country's ancient capital of Memphis. Archaeologists have also found catacombs with the mummified remains of such other animals as the ibis (long-legged birds), hawk, baboon and bull, suggesting the ancient Egyptians also worshipped other animal gods.

"When you go to Saqqara now, you see an area of attractive desert with the pyramids sticking up and one or two of the prominent monuments" associated with animal cults, said the study's lead researcher, Paul Nicholson, a professor of archaeology at Cardiff University in the United Kingdom.
 

Museum Pieces - A Worshipper Kneeling Before the God Anubis

Photocredit: Walters Art Museum

A Worshipper Kneeling Before the God Anubis

A bronze statuette of the anthropomorphic god Anubis facing a kneeling worshipper. He has the head of a jackal and the body of a human male. The piece has been cast in three sections and then joined. The eyes of Anubis are inlaid with gold and there are traces of gilding on the shoulders, wrists, ankles, neck, wig, and ears. The gilding was delicately applied to the eyes, eyebrows and muzzle, but in other areas it appears to have been applied in a more careless fashion. The piece is well preserved in general but there is a break on the lower back corner of the base and there is some green and bright blue corrosion on the lower side of the base. 

A hieroglyphic inscription runs around the main base, the base of the Anubis figure and along the back pillar of the worshiper, identifying the dedicant as one Wdja-Hor-resnet, son of Ankh-pa-khered, who is asking for the blessings of the god Anubis. The figure of Anubis is in a striding position with his proper left leg advanced. His proper right arm hangs at his side and the right hand is clenched into a fist with the thumb protruding. The proper left arm is raised and bent at the elbow and there is a drilled hole in the hand for the insertion of an object. Earlier photographs of this piece in Darresy's "Statues de Divinités," show that the missing object was a "was" scepter. He wears a tripartite wig, "shendyt" kilt with deep pleats and a striated belt. A broad collar, armlets and bracelets are incised and gilded. Anklets are suggested by the gilding around the ankles but they are not incised. The musculature of the limbs and the torso is clearly defined. The ears of the god are large and the inner detailing has been carefully modeled. The muzzle comes to a delicate point, accentuating the skillfully modeled eyes, sweeping brows, nose and mouth. 

There are two cobras at the feet of the deity facing the worshipper. The proper right cobra wears the Red Crown of Lower Egypt and the left cobra wears the White Crown of Upper Egypt. The head of the left cobra is raised slightly higher than that of the right. A worshipper kneels before the god with his back against an inscribed pillar which is pyramidal at the top. He kneels with both knees down on a flat rectangular base, which is attached to the larger main base below. He extends his hands to the god palms down. He wears a "shendyt" kilt, but the pleats are not carved with the same precision that is seen on the kilt of the god. The bent knees are squared off unnaturally and the legs blend together below the kilt. He has an inscribed broad collar. He also wears a skull cap, the front line of which is clearly marked across his brow. The face is round with full cheeks and no definition of the chin. The ears are large and set high. The eyes are natural and do not have cosmetic brows. The nose is straight and the mouth is small with slightly pursed lips. The overall surface of the worshipper is pitted whereas the figure of Anubis has a high polish.

[Translation] May Anubis, give life, health, long life and great and good old age to Wdja-Hor-resnet, son of Ankh-pa-khered, whose mother is Ta-gemiw(t), who is born (made) of the Mistress of the house, Hy-inty for Pen-pa-djew./ May Anubis give life to Wdje-hor-resnet, son of Ankh-pa-khered./ May Anubis, who is before the place of the divine booth, give life, health, strength, a long life, and a great old age and happiness to the son of Ankh-pa-khered, whose mother is Ta-gemiw(t), who is Mistress of the House, Hy-inty for Pen-pa-djew.

Acquired by Henry Walters, 1930

PERIOD: ca. 747-525 BCE (Third Intermediate Period-Late Period, 25th-26th dynasty)

MEDIUM: bronze with gilt, gold inlay

ACCESSION NUMBER: 54.400

MEASUREMENTS: H: 8 3/16 x W: 5 11/16 x D: 2 1/16 in. (20.8 x 14.4 x 5.3 cm)

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