Can a long-lost Egyptian colossus save ancient Heliopolis?

By Garry Shaw 21 March 2017

Earlier this month, news of the discovery of a colossal statue of an ancient Egyptian king took the world by storm. Working deep in a water-logged pit, a joint team of Egyptian and German archaeologists discovered the eight metre-high colossus broken into two large pieces: a torso and lower part of the face, with a part of the pharaoh’s false beard present, and the top of its head, wearing a crown. These pieces have now been lifted to the surface, and taken for conservation at the Egyptian Museum in Cairo, where they will be temporarily displayed. Afterwards, the statue will be exhibited at the Grand Egyptian Museum, currently under construction at Giza and scheduled to open in 2018. Though early reports indicated that the quartzite colossus might have been erected under the famous King Ramesses II (c. 1279–1212 BC), it has since been shown to bear the name of King Psamtik I (c. 664–610 BC) of the Late Period – an arguably equally important pharaoh, though lacking the star power of the earlier, better known ruler.

The colossus was discovered in Matariya, a northeast suburb of Cairo. Now a densely packed area of apartment buildings, for thousands of years it was part of one of ancient Egypt’s greatest cities, better known today by its Greek name: Heliopolis, ‘City of the Sun’ (not to be confused with modern Heliopolis, a couple of kilometres to its east). From the beginning of Egyptian history, ancient Heliopolis was the main centre of Egypt’s sun cult, where priests worshipped the god Re, and developed myths proclaiming his temple to be built on the first land that rose from the floodwaters after creation. Ancient descriptions and depictions present it as a city of statues, obelisks (two of which are now in London and New York), sphinxes, shrines, large and elaborate temple complexes, housing, fields and farms, connected to the Nile by canal. It was a place of learning, where astronomical observations were made. Such was the city’s prestige that occasionally the office of high priest of Re was held by a royal prince.

Three newly discovered stelae at Wadi el-Hudi (Aswan)

Antiquities Minister, Dr. Mambouh Eldamaty declared today the discovery of three archaeological stelae at Wadi El-Hudi that hold inscriptions of historic importance. The discovery was made during the fieldwork conducted by an American Mission sponsored by Princeton University in collaboration with the Ministry of Antiquities and the Aswan Inspectorate. The mission is overseen by Aswan Inspector Moataz Sayed Ibrahim, and directed by Kate Liszka, Cotsen Fellow in the Society of Fellows at Princeton University and Bryan Kraemer of the University of Chicago. Wadi el-Hudi lies 35 kilometers southeast of Aswan in the Eastern Desert.

Eldamaty added that the area includes several amethyst mines each connected with their own fortified settlements.
He elaborated that many of the discovered hieroglyphic inscriptions are faded therefore they still await extensive study and the team will use Reflectance Transformation Imaging (RTI) photographic technology to delineate further detail.

From his side, Head of the Ancient Egyptian Antiquities Sector, Dr. Mahmoud Afify said the Wadi el-Hudi is an important area because it contained a number of amethyst quarries, a beautiful purple stone used in jewelry. Ancient Egyptians periodically sent several expeditions in the Middle Kingdom (c. 2055-1650 BCE) to procure this precious stone.

Afify added that two of the carved granodiorite stones mentioned the 28th year of Senwosret I from Dynasty 12. They may also number various types of people who were part of the Egyptian expeditions into the desert, and these may relate to the founding of this site.

The famous Egyptian Archaeologist, Ahmed Fakhry was the first to publish these sites in 1952 and discussed their connection to amethyst quarries of Montuhotep IV of Dynasty 11 based on historic inscriptions connected with the hilltop settlement.

© Ministry of Antiquities, Press Office
Eman Hossni

Karnak: Temple Complex of Ancient Egypt

by Owen Jarus, LiveScience Contributor

30 November 2012

Karnak is an ancient Egyptian temple precinct located on the east bank of the Nile River in Thebes (modern-day Luxor). It covers more than 100 hectares, an area larger than some ancient cities.

The central sector of the site, which takes up the largest amount of space, is dedicated to Amun-Ra, a male god associated with Thebes. The area immediately around his main sanctuary was known in antiquity as “Ipet-Sun” which means “the most select of places.”

To the south of the central area is a smaller precinct dedicated to his wife, the goddess Mut. In the north, there is another precinct dedicated to Montu, the falcon-headed god of war. Also, to the east, there is an area — much of it destroyed intentionally in antiquity — dedicated to the Aten, the sun disk. 

Construction at Karnak started by 4,000 years ago and continued up until the time the Romans took control of Egypt, about 2,000 years ago. Each Egyptian ruler who worked at Karnak left his or her own architectural mark. The UCLA Digital Karnak project has reconstructed and modeled these changes online. Their model shows a bewildering array of temples, chapels, gateway shaped “pylons,” among many other buildings, that were gradually built, torn down and modified over more than 2,000 years.

Karnak would have made a great impression on ancient visitors, to say the least. “The pylons and great enclosure walls were painted white with the reliefs and inscriptions picked out in brilliant jewel-like colours, adding to their magnificence,” writes Egyptologist Heather Blyth in her book "Karnak: Evolution of a Temple" (Routledge, 2006).

“Behind the high walls, glimpses of gold-topped obelisks which pierced the blue sky, shrines, smaller temples, columns and statues, worked with gold, electrum and precious stones such as lapis lazuli must have shimmered in the dusty golden heat.”