The Cult of Amun

In the epic rivalry between ancient Egypt and Nubia, one god had enduring appeal

By Daniel Weiss

In its 3,000-year history as a state, ancient Egypt had a complicated, constantly changing set of relations with neighboring powers. With the Libyans to the west and the Babylonians, Hittites, Assyrians, and Persians to the northeast, Egypt by turns waged war, forged treaties, and engaged in mutually beneficial trade. But Egypt’s most important and enduring relationship was, arguably, with its neighbor to the south, Nubia, which occupied a region that is now in Sudan. The two cultures were connected by the Nile River, whose annual flooding made civilization possible in an otherwise harsh desert environment. Through their shared history, Egyptians and Nubians also came to worship the same chief god, Amun, who was closely allied with kingship and played an important role as the two civilizations vied for supremacy.

During its Middle and New Kingdoms, which spanned the second millennium B.C., Egypt pushed its way into Nubia, ultimately conquering and making it a colonial province. The Egyptians were drawn by the land’s rich store of natural resources, including ebony, ivory, animal skins, and, most importantly, gold. As they expanded their control of Nubia, the Egyptians built a number of temples to Amun, the largest of which stood at the foot of a holy mountain called Jebel Barkal. This the Egyptians declared to be the god’s southern home, thereby conceptualizing Egypt and Nubia as a unified whole and justifying their rule of both. After Egypt’s New Kingdom collapsed around 1069 B.C., the kingdom of Kush rose in Nubia, with its court based in Napata, the town adjacent to Jebel Barkal. The Egyptian colonizers may have been gone, but their religious legacy lived on, as the Kushite rulers were by this time fervently devoted to Amun. Just as the Egyptians had used the god to validate their conquest of Nubia, the Kushites now returned the favor. During a period of discord in Egypt, the Kushite king Piye first secured Amun’s northern home, in Karnak, Egypt. Then, claiming to act on the god’s behalf to restore unified control of Nubia and Egypt, he conquered the rest of Egypt and, in 728 B.C., became the first in a line of Kushite pharaohs who ruled Egypt for around 70 years.

The Meaning Behind a Nubian Ruler’s Offering to a Falcon God

Taharqa offering to Hemen. The Louvre, Paris.

This image is part of a weekly series that The Root is presenting in conjunction with the Image of the Black in Western Art Archive at Harvard University’s W.E.B. Du Bois Research Institute, part of the Hutchins Center for African and African American Research.

For many, the grandeur of ancient Egypt is evoked by its great monuments of architecture and colossal sculptures. Works of more modest dimensions, however, are far more numerous and quite arguably more revealing of the complex culture that produced them.

Such is certainly the case with the small-scale, delicately crafted work shown here. On a silver base, the figure of Taharqa—ruler of the 25th Dynasty of Egypt—kneels before the giant figure of the falcon god Hemen.

This stunning work is both aesthetically and technically unique. The most straightforward part of its manufacture is the solid-bronze figure of Taharqa, cast and then incised with linear detail. The image of Hemen, on the other hand, is carved from stone and covered with sheets of thin gold. The figures rest on a wooden base covered with a silver revetment.

Dressed only in the pleated linen kilt worn by Egyptian royalty, Taharqa offers the god two small jars of wine. He wears the double-uraeus headdress representing rule over his native Nubia as well as the whole land of Egypt to the north. An inscription on the back of his belt identifies him by name and extols his divine status: “The perfect god. Taharqa alive for eternity.”

Museum Pieces - Sphinx of Shepenupet II

Photocredit: Jürgen Liepe

Sphinx of Shepenupet, "God's Wife of Amun"
Statue
25th Dynasty (Kushite)
Karnak (Tempel)
Granit
46 x 25 x 83 cm
120 kg
Ident.Nr. ÄM 7972


Shepenupet II (alt. Shepenwepet II, prenomen: Henutneferumut Irietre) was an Ancient Egyptian princess of the Twenty-fifth dynasty and the Divine Adoratrice of Amun from around 700 BC to 650 BC. She was the daughter of the first Kushite pharaoh Piye, and sister of Piye's successors Taharqa and Shabaka. She was adopted by her predecessor in office, Amenirdis I, a sister of Piye. Shepenupet was God's Wife from the beginning of Taharqa's reign until Year 9 of Pharaoh Psamtik I. While in office she had to come to a power sharing arrangement with the mayor of Thebes, Montuemhet.

Her niece Amenirdis, the daughter of Taharqa, was appointed as her heiress. Shepenupet was compelled to adopt Nitocris, daughter of pharaoh Psamtik I who reunited Egypt after the Assyrian conquest. This is evidenced by the so-called Adoption Stela of Nitocris. In 656 BC, in Year 9 of the reign of Psamtik I, she received Nitocris at Thebes.

Her tomb is located in the grounds of Medinet Habu. She was succeeded by Amenirdis II who was succeeded by Nitocris I.


Sources: Ägyptisches Museum, wikipedia.org

Sudan’s Nubian pyramids: Gebel Barkal and Napata

Ancient Egyptians had their own version of 'Mount Olympus' in Gebel Barkal in Sudan which served as the house of god Amon

by Mohammed Elrazzaz, Thursday 31 Jan 2013

The Greeks were not the first to have a "Mount Olympus" where their pantheon of gods resided. Long before them, the Ancient Egyptians had their own version of Mount Olympus, but it was neither located in Greece nor Egypt. Named Gebel Barkal, the holy mountain in Sudan served as the place where the god Amon lived.


Old capital of Napata

The Kushite Kingdom is in fact two kingdoms: one that had its birth pangs around 2500 BC and underwent a serious downfall in the mid-second millennium BC when its political power alarmed its Egyptian neighbours, and a second kingdom that rose in the mid-eleventh century BC and lasted till the fourth century AD.

Crossing the Bayuda Desert, we slowly approached the first of five archaeological sites collectively known as Gebel Barkal and the Napata Region. Napata was the capital of Kush between the eighth and third centuries BC, lending its name to the flourishing Napata culture. This very same spot was the birthplace of the Black Pharaohs that ruled Egypt between the eighth and seventh centuries BC.

Karnak: Temple Complex of Ancient Egypt

by Owen Jarus, LiveScience Contributor

30 November 2012

Karnak is an ancient Egyptian temple precinct located on the east bank of the Nile River in Thebes (modern-day Luxor). It covers more than 100 hectares, an area larger than some ancient cities.

The central sector of the site, which takes up the largest amount of space, is dedicated to Amun-Ra, a male god associated with Thebes. The area immediately around his main sanctuary was known in antiquity as “Ipet-Sun” which means “the most select of places.”

To the south of the central area is a smaller precinct dedicated to his wife, the goddess Mut. In the north, there is another precinct dedicated to Montu, the falcon-headed god of war. Also, to the east, there is an area — much of it destroyed intentionally in antiquity — dedicated to the Aten, the sun disk. 

Construction at Karnak started by 4,000 years ago and continued up until the time the Romans took control of Egypt, about 2,000 years ago. Each Egyptian ruler who worked at Karnak left his or her own architectural mark. The UCLA Digital Karnak project has reconstructed and modeled these changes online. Their model shows a bewildering array of temples, chapels, gateway shaped “pylons,” among many other buildings, that were gradually built, torn down and modified over more than 2,000 years.

Karnak would have made a great impression on ancient visitors, to say the least. “The pylons and great enclosure walls were painted white with the reliefs and inscriptions picked out in brilliant jewel-like colours, adding to their magnificence,” writes Egyptologist Heather Blyth in her book "Karnak: Evolution of a Temple" (Routledge, 2006).

“Behind the high walls, glimpses of gold-topped obelisks which pierced the blue sky, shrines, smaller temples, columns and statues, worked with gold, electrum and precious stones such as lapis lazuli must have shimmered in the dusty golden heat.”

An Egyptian Renaissance: The Kushite 25th Dynasty

An Egyptian Renaissance: The Kushite 25th Dynasty

by Dr. Lisa Swart

Far from being a cultural and geographic backwater, the Kushite 25th Dynasty created one of the largest empires along the Nile in ancient and medieval times. A dynasty of charismatic Kushite kings assumed Egyptian titles and postures for over a century. Their sovereignty over Egypt was acknowledged by the Egyptians, all while retaining their own unique identities. The Kushites not only united a previously fragmented Egypt, which had slid into political and economic decline, but reinvigorated Egyptian material culture with a blend of their own distinctive characteristics with Egyptian prototypes.

Introduction

Extending south, along the Nile River from the First Cataract to the Shubaluqa Gorge (Sixth Cataract), is the land of Nubia. Today, this region is mostly located within the borders of modern Sudan, with a small portion crossing into southern Egypt. Known as Kush by the Egyptians, Assyrians, Hebrews and Persians; and Ethiopia by the Greeks, Romans and 19th and early 20th century writers, it is one of only two African civilizations so far to have produced significant archaeological or written records from before 1000 CE (Depuydt, 1996: 531), However, even with rich Kushite archaeological remains along the course of the Nile Valley, compared with other great civilizations of the ancient world, relatively little is known about Nubia. Previously considered a geographical backwater, Nubia has been traditionally viewed with the flawed perception by scholars from within the shadow of the monolithic Egyptian empire. This opinion has its roots in the preconceptions of early African societies prevalent in the 19th and early 20th centuries. Confounding matters further, unlike Egypt, there is not an excess of textual artifacts, and of those found, many have been written in the undeciphered Meroitic language.

As ancient as its neighbour in the north, the history of Nubia is deeply interwoven with that of Egypt, a long-time rival, trading partner, colonial master, and subsequent colony. From obscure origins, the Kushite kings conquered and establised their domination over Egypt as the Twenty-fifth Dynasty during the mid-eighth century BCE. They ruled Egypt for over a century, until they were ousted by the Assyrians in the 650s BCE.

The 25th Dynasty

by Timothy Kendall

The Nubian Conquest of Egypt: 1080-650 BC

Egyptian control over Nubia lapsed after the death of Ramesses II (ca. 1224 BC), just as the pharaoh's control over Egypt itself began to wane. In the early eleventh century BC Egypt split into two semi-autonomous domains: Lower Egypt was governed by the pharaoh, and the much larger tract of Upper Egypt was governed in the name of the god Amun by his high priest at Thebes. Nubia's last imperial viceroy, Panehesy ("The Nubian") became a renegade by waging war against the Theban high priests who were themselves military commanders seeking to extend their authority southward. By early Dynasty 21, most of Lower Nubia had become a no-man's land. Upper Nubia (the northern Sudan) became independent under authorities unknown.

From the meager data available, it would appear that those who ultimately gained control in Upper Nubia were people who had been little influenced by Egyptian culture. The old centers of the New Kingdom show poor continuity of occupation, and their temples became derelict.

Not until Dynasty 22 are African products again listed among gifts dedicated to Amun of Karnak by an Egyptian king. The donor, Sheshonq I (ca. 945-924 BC), and his successor Osorkon I (ca. 924-889 BC) are also said in the Bible to have employed Kushite mercenaries and officers in their campaigns against Judah. Assyrian texts of the later ninth century further note that the pharaohs were sending African products to the Assyrian kings. Such evidence suggests that the Egyptians during this period had re-established trade relations with the far south, but they never reveal with whom they were dealing. One can only assume that from the tenth century on one or more dominant chiefdoms had emerged in Nubia - again, as in the case of Kerma centuries before, beginning a process of material, cultural, and political enrichment through commerce with Egypt.