Monday, January 30, 2012
A Symposium on Haremhab
Labels:
18th Dynasty,
Biographies,
Horemheb,
Kingship,
New Kingdom
Sunday, January 29, 2012
Egyptology as Originally Practiced
Rob Hardy
January 28, 2012
January 28, 2012
28 January - Quick, name an Egyptologist.
For me, the only name I could think of was Howard Carter, who made the
sensational King Tutankhamen finds. Because of a witty and instructive current
biography, though, there's now another whose name I am glad to know. Belzoni:
The Giant Archeologists Love to Hate (University of Virginia Press) is by
Ivor Noël Hume, who is himself an archeologist. Hume has books about his own work
in more recent archeology, and was the director of Colonial Williamsburg's
research program, but he has valuable insider's insights on the work of the
almost-forgotten Giovanni Belzoni, who was among the first to bring back
treasures from Egypt in the wild days when museums and collectors were glad to
get statues and mummy cases and didn't mind that their acquisition came from
some sort of smash-and-grab operation. So archeologists do "love to
hate" Belzoni, although he cannot be faulted for not having a modern idea
of professional propriety. And he was literally a giant, six and a half feet
tall at a time when such heights were rarities. How an Italian commoner came to
be digging around the Nile for Britain proves to be a lively tale.
Belzoni was born in 1778, one of fourteen
children sired by his father, a barber in Padua, Italy. He and his brothers all
worked in the barbershop, but Belzoni wanted something more. His father was
reluctant to let him go, but at age sixteen he was off to Rome to study hydraulics,
although no one knows how he got an interest in such a subject. He was bright
and good with his hands, but as he wandered through Napoleonic Europe, he
didn't find that there was much call for a hydraulics engineer who spoke
Italian. He wound up seeking such work in London, but no one wanted his
services there, either. There was no work to be found except using his height
and strength in the fairs and circuses as the "Patagonian Sampson."
In his act, among other feats, he would carry twelve lesser mortals around the
stage. He did well enough in this role that he could call some of his own
shots, expanding into conjuring and playing the musical glasses. It was also
during this time that he met his wife Sarah. Sarah may have been a tightrope
walker; there are many gaps in her history and in Belzoni's (his memoir made no
mention of his days as a showman). She helped polish his act, and when he had
his career change in Egypt, she was a resourceful helpmeet, artist, and writer.
Belzoni had a short life, and Sarah had a long widowhood during which she
attempted to keep up the world's fading recognition of the husband to whom she
seems to have been devoted.
Saturday, January 28, 2012
Revered ancient Egyptian birds were fed — even after death
Provisions suggest welfare of birds in afterlife was important to priests performing embalming
By Jennifer Viegas
By Jennifer Viegas
Ancient Egyptians placed food in the mouths or stomachs of animal mummies, suggesting that animals were treated equally to humans in death and perhaps also in life.
In this case the mummies were sacred ibis birds. In a study, published in the Journal of Archaeological Science, the findings are the first known examples of food placed directly in animal mummies. The primary organs were also removed, as was the practice for humans. It’s thought that the ancient Egyptians wished to preserve these organs for continued function in the afterlife.
“That the birds received treatment for their own continued provision in the afterlife suggests that the afterlife welfare of the birds was important to the priests performing the embalming ritual on them,” lead author Andrew Wade told Discovery News.
“Certainly, in this sense, there appears to be some degree of equality between humans and animals in death,” added Wade, a University of Western Ontario anthropologist. “If that is the case, then the birds may have been deserving of a greater respect in life.”
Wade and his team analyzed a recently excavated mummified sacred ibis. They found numerous snails in his bill. The people who prepared the body inserted the snails.
The researchers also used non-invasive computed tomography to look inside ibis mummies housed at Yale University’s Peabody Museum. One of these mummies was found to contain wheat. Wade said that temple-raised birds were likely fed grain, so again the bird was probably sent off into the afterlife with food for its spiritual journey.
Life was a mixed bag for animals in the ancient world, however. Wade said all of the birds from the study had broken necks and were likely deliberately killed, probably as a sacrifice to the god Thoth.
Labels:
Afterlife,
Animal Mummification,
Religion,
Thoth
Tuesday, January 24, 2012
From Ptolemaic and Roman rule to the Arab Conquest (332 BC - 646 AD)
Ptolemaic Egypt began when a follower of Alexander the Great
Ptolemy I Soter declared himself Pharaoh of Egypt in
305 BC and ended with the death of Queen Cleopatra
VII and the Roman conquest in 30 BC. The Ptolemaic
Kingdom was a powerful Hellenistic state, extending from southern Syria in
the east, to Cyrene to the west, and south to the frontier with Nubia.
Alexandria became the capital city and a center of Greek culture and trade.
To gain recognition by the native Egyptian populace, they referred to themselves as successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. Hellenistic culture continued to thrive in Egypt well after the Muslim conquest.
Eventually the Ptolemies faced rebellions of native Egyptians often caused by an unwanted regime and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome.
To gain recognition by the native Egyptian populace, they referred to themselves as successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. Hellenistic culture continued to thrive in Egypt well after the Muslim conquest.
Eventually the Ptolemies faced rebellions of native Egyptians often caused by an unwanted regime and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome.
Labels:
Alexander The Great,
Alexandria,
Christianity,
Cleopatra VII,
Coptic,
Kingship,
Oracle Of Amun,
Ptolemaic Period,
Ptolemy I Soter,
Roman Period
Sunday, January 22, 2012
Egyptologists still digging up past, even with uncertain future
by David B. Nelson
Jan 19, 2012
“The impact has been very minor,” said Emily Teeter, an Egyptologist and research associate at the Oriental Institute, a research center and archaeology museum at the University of Chicago. Teeter, also a representative to the Chicago chapter of the American Research Center in Egypt, was in Egypt as recently as last November. “The biggest disruption has been bureaucratic. Permissions were disrupted because committees weren’t meeting. Basically trying to do advanced planning was very hard,” she said.
Kathleen Scott, director of publications at the San Antonio chapter of the American Research Center, also reported only minor issues unrelated to safety.
“At first some expedition seasons were delayed or held off,” Scott said. “But for the most part our organization, which does a lot of the interface between expeditions and government, has found it to be going reasonably well.”
With anywhere from 10 to 15 expeditions in Egypt at a time, depending on schedules and seasons, the organization also maintains an office in Cairo.
“Obviously the political turmoil is happening, and you don’t know exactly what’s going to happen,” Scott said. “But at the moment we feel fairly confident.”
Most archaeological work occurs not in the major cities, but in less populated places such as Luxor, the site of former Egyptian capital Thebes, where the University of Chicago has a permanent headquarters. Although Luxor was undisrupted, various institutions did send home students as a precaution.
Tuesday, January 17, 2012
Egyptian tomb holds singer Nehmes Bastet’s remains
Archaeologists working in Egypt have
discovered the tomb of a female singer in the Valley of the Kings.
The tomb was found by a team from the
University of Basel in Switzerland who came across it by chance.
The woman, Nehmes Bastet, was a temple
singer during Egypt's 22nd Dynasty (approximately 945 - 712BC), according to an
inscription in the tomb.
The coffin found in the tomb contains an
intact mummy from almost 3,000 years ago.
Professor Susanne Bickel of the
University of Basel told the BBC that the coffin was opened on Monday and she
was able to see the "nicely wrapped" mummy of the woman who was
buried in the tomb.
The opening of the coffin was carried
out by Prof Bickel and her Basel colleague, field director Elina Paulin-Grothe,
together with the Chief Inspector of Antiquities of Upper Egypt, Dr Mohammed
el-Bialy and inspector Ali Reda.
Prof Bickel said that the upper edge of
the tomb was found on the first day of Egypt's revolution, on 25 January 2011.
The opening was sealed with an iron cover and the discovery was kept quiet.
Last week, after the start of this
year's field season, the feature was identified as a tomb - and one of the very
few tombs in the Valley of the Kings which have not been looted.
'Painted
black'
Elina Paulin-Grothe said that the tomb
was not built for the female singer, but was re-used for her 400 years after
the original burial, according to AP.
There are other non-royal tombs in the
Valley of the Kings, Prof Bickel said, which mostly date from the 18th Dynasty
(1500 - 1400BC).
The woman in the coffin was the daughter
of the high priest of Amon, Egypt's Antiquities Minister Mohammed Ibrahim told
AFP.
The discovery was important because
"it shows that the Valley of the Kings was also used for the burial of
ordinary individuals and priests of the 22nd Dynasty", he added.
Egyptian news site Ahram
reports that the wooden sarcophagus was painted black and decorated
with hieroglyphic texts.
This tomb is only the second found in
the Valley of the Kings since the discovery of Tutankhamun in 1922, and is
referred to as KV64 in the naming system used to label tombs in the valley. It
is one of a cluster of tombs without any wall decoration found near the royal
tomb of Thutmoses III.
A tomb found in 2006, known as KV63, had seven coffins in it
but none of them contained any mummies - it seems to have been used as a burial
cache.
Sunday, January 15, 2012
New archaeological discovery at the Valley of the Kings
The tomb of Amun Re singer Ni Hms Bastet was discovered in the Valley of the Kings on Luxor’s West Bank
by Nevine El-Aref , Sunday 15 Jan 2012
A deep burial well was found during a routine cleaning carried out by a Swiss archaeological mission on the path leading to King Tuthmosis III’s tomb in the Valley of the Kings. The well leads to a burial chamber filled with a treasured collection of ancient Egyptian artefacts.
Mohamed Ibrahim, Minister of State for Antiquities, said that further inside the chamber, excavators stumbled upon a wooden sarcophagus painted black and decorated with hieroglyphic texts, and a wooden stelae engraved with the names and different titles of the deceased.
Early studies carried out by the Swiss team revealed that the tomb dates back to the 22nd Dynasty (945-712 BC) and it belongs to the daughter of Amun Re, lecture priest in Karnak temples and also the singer of the God Amun Re.
Excavations are now in full swing in order to reveal more of the tomb’s treasured collection.
by Nevine El-Aref , Sunday 15 Jan 2012
A deep burial well was found during a routine cleaning carried out by a Swiss archaeological mission on the path leading to King Tuthmosis III’s tomb in the Valley of the Kings. The well leads to a burial chamber filled with a treasured collection of ancient Egyptian artefacts.
Mohamed Ibrahim, Minister of State for Antiquities, said that further inside the chamber, excavators stumbled upon a wooden sarcophagus painted black and decorated with hieroglyphic texts, and a wooden stelae engraved with the names and different titles of the deceased.
Early studies carried out by the Swiss team revealed that the tomb dates back to the 22nd Dynasty (945-712 BC) and it belongs to the daughter of Amun Re, lecture priest in Karnak temples and also the singer of the God Amun Re.
Excavations are now in full swing in order to reveal more of the tomb’s treasured collection.
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