Museum Pieces - Bronze statuette of the moon god Iah

Bronze statuette of the moon god Iah

From Egypt
Late Period, after 600 BC

Height: 22.000 cm
EA 12587

The moon god Iah holding the eye of Horus

The god Iah, whose name means 'moon', first appears in the Late Period (661-332 BC). The moon god was assimilated with Osiris, god of the dead. Perhaps because, in its monthly cycle, the moon appears to renew itself. Iah also seems to have assumed the lunar aspect of Thoth, god of knowledge, writing and calculation; the segments of the moon were used as fractional symbols in writing.

Thoth was seen as the intermediary between rage and peace among the gods. According to myth, Thoth was responsible for returning the solar eye to Re after a goddess, variously interpreted as Hathor, Sekhmet or Tefnut, had fled with it to Nubia. At this time the sun-god was ruler on earth and had learned that humans were plotting against him. He decided to send the solar eye to destroy them. After the first day of destruction Re was so sickened with the carnage that he decided to spare mankind. To make the goddess forget her task, Re tricked her by making her drunk with 7000 jars of red-stained beer. When she became sober again she retreated to Nubia in embarrassment. Thoth was sent after her by Re, who eventually coaxed her into returning.

S. Quirke and A.J. Spencer, The British Museum book of anc (London, The British Museum Press, 1992)

Source: http://www.britishmuseum.org/explore/highlights/highlight_objects/aes/b/bronze_statuette_of_moon_god.aspx

Pharaonic Rock Carvings Found in Egypt

JAN 7, 2015 06:30 PM ET // BY ROSSELLA LORENZI

A rare wall relief showing an unidentified pharaoh has been discovered within the sandstone quarries of Gebel el Silsila, north of Aswan.

Carved into the vertical face of the quarry wall, some 5 feet above the ground, the stela depicts the pharaoh presenting offerings to Thoth, the ancient god of wisdom, and Amun-Ra, the king among gods.

“It’s particularly rare for these two deities to be portrayed together,” Lund University archaeologist Maria Nilsson, director of the Gebel el Silsila Survey Project, told Discovery News.

She added the three figures are rather poorly preserved, although some details can be made out.

“We can see the characteristic double feather crown of Amun-Ra, and the moon disc of the ibis-headed Thoth,” Nilsson said. “Unfortunately, the item presented by the pharaoh is no longer discernible.”

Preliminary study suggests the stela dates to the late dynastic period, perhaps the Third Intermediate Period, which began with the death of pharaoh Ramesses XI in 1070 B.C. and ended with the foundation of the Twenty-Sixth Dynasty by Psamtik I in 664 BC.

Readable inscriptions on the stela are merely titles of the gods, “Amun-Ra, King of the Gods, Lord of (-)”, and “Thoth, Twice Great, Lord of (-)”.

Out of the sea

Jenny Jobbins looks at the regional myths that ancient Egyptians associated with the creation of the world and finds an uncanny parallel with what science teaches us today


The Egyptians believed that the various ramifications of the sun god — Horus, the rising sun; Ra and Ra-Harakhte, the full sun; and Osiris, the setting sun — governed their lives and the lives of all living animals and plants. But how did they explain the creation of that world?
Their theory of creation depended on where — and, to some extent, when — they lived, and was woven around the cults of the different regional divinities. The main cult centres were in Hermopolis, Heliopolis, Memphis and Thebes.
To some extent there were common factors in these regional myths. In the beginning was chaos, envisaged as a vast ocean called Nu. From these waters rose a primaeval land mound, the pyramid-shaped benben, and at the same time life emerged from the benben’s rich, alluvial soil.

THE ENNEAD OF HELIOPOLIS: If you were born during the Old Kingdom in the area around Heliopolis, just to the northeast of modern Cairo, you would have grown up in the midst of a spiritually and politically charged atmosphere in the shade of the temple at the centre of the cult of Ra-Harakhte. Only one remnant remains today of this temple, Egypt’s first known temple to the sun god: the obelisk of Senusert I.
The people of Heliopolis (ancient Iwnw) attributed the creation to Atum, a deity who was associated with the sun-god Ra. Atum was the first god: he created himself, emerging on the primaeval mound from the water, Nu. According to the Heliopolitan myth, Atum single-handedly created his progeny, each with an element linked to the physical world. First he sneezed the air god with the onomatopoeic name of Shu, and spat out Shu’s sister, Tefnut. Shu and Tefnut were the parents of Geb, the Earth god, and Nut, the sky goddess. Despite being separated by their father, Shu, Geb and Nut nevertheless produced Isis, goddess of motherhood; Osiris, god of vegetation and resurrection; Set, god of the desert and of storms; and the protector goddess Nephtys. These nine gods, the family of the omnipotent Atum, formed the Ennead of Heliopolis. The hierarchy was perpetuated through the Pyramid Texts, which accompanied the deceased pharaoh and instructed him on how to conduct himself on his passage to the afterlife.
Horus, son of Isis and Osiris, and Anubis, son of Set and Nephtys, were the offspring of the last four members of the original Ennead.

Qasr Al Agouz temple in Luxor to open next week

The Ptolemaic temple of Qasr Al Agouz on Luxor’s west bank is to open next week

by Nevine El-Aref Nevine El-Aref from Luxor, Thursday 6 Dec 2012

On Luxor’s west bank, in front of Habu Temple stands the small Ptolemaic chapel temple of Qasr Al Agouz -- now awaiting visitors. After seven years of being off Luxor’s tourist map for restoration, Qasr Al Agouz Temple is to be officially inaugurated next week.

Although it encapsulates a very important period in Egyptian history, the temple is virtually unknown to visitors.

It dates back to the reign of King Ptolemy VIII Euergetes II and is composed of three oblong rooms, including an offering room and a sanctuary. The temple is dedicated to the god Ibis-Thoth who is represented with a human body and the head of an ibis. It is sometimes depicted wearing the lunar disc with the two phases of a full moon and crescent, sometimes also with a crown.

Two deified mortals of the Late Period showing Imhotep's role as healer and holy Amenhotep-son-of-Hapu are also represented on the walls.  The Ptolemaic dynastic cult is well represented, including the ancestors of Ptolemy (with no mention of the first Ptolemy son of Lagus, who was a commoner) and their queens. Scenes depicting Thoth with other gods and goddesses are also shown.

“Although the temple is architecturally almost intact, its decorations have suffered a high rate of humidity and erosion,” Mohamed Beabesh, inspector chief of antiquities of Luxor’s west bank, told Ahram Online. He explained that scenes of Qasr Al Agouz are painted, not carved, which is very rare in Ptolemaic monuments and reflects the incompleteness of the building, as evidenced by the lack of decoration on the external walls which are not decorated.

The temple was subjected to an epigraphic survey by Dominique Mallet in 1909 from the French archaeological institute (IFAO). The Marc Bloch Institute of Egyptology of the University of Strasburg, solicited by the Supreme Council of the Antiques of Egypt, in collaboration with the IFAO, have carried out comprehensive restoration work since 2002.

The temple and its paintings were subjected to studies and research and in 2005 concrete restoration started.

Beabesh said that cracks spread over the walls have been repaired, the paintings consolidated, the floor covered with bubbles to absorb subterranean water and a new lighting system installed in order to make the temple accessible at night.

Source: http://english.ahram.org.eg/NewsContent/9/40/59958/Heritage/Ancient-Egypt/Qasr-Al-Agouz-temple-in-Luxor-to-open-next-week.aspx

Revered ancient Egyptian birds were fed — even after death

Provisions suggest welfare of birds in afterlife was important to priests performing embalming

By Jennifer Viegas

Ancient Egyptians placed food in the mouths or stomachs of animal mummies, suggesting that animals were treated equally to humans in death and perhaps also in life.

In this case the mummies were sacred ibis birds. In a study, published in the Journal of Archaeological Science, the findings are the first known examples of food placed directly in animal mummies. The primary organs were also removed, as was the practice for humans. It’s thought that the ancient Egyptians wished to preserve these organs for continued function in the afterlife.

“That the birds received treatment for their own continued provision in the afterlife suggests that the afterlife welfare of the birds was important to the priests performing the embalming ritual on them,” lead author Andrew Wade told Discovery News.

“Certainly, in this sense, there appears to be some degree of equality between humans and animals in death,” added Wade, a University of Western Ontario anthropologist. “If that is the case, then the birds may have been deserving of a greater respect in life.”

Wade and his team analyzed a recently excavated mummified sacred ibis. They found numerous snails in his bill. The people who prepared the body inserted the snails.

The researchers also used non-invasive computed tomography to look inside ibis mummies housed at Yale University’s Peabody Museum. One of these mummies was found to contain wheat. Wade said that temple-raised birds were likely fed grain, so again the bird was probably sent off into the afterlife with food for its spiritual journey.

Life was a mixed bag for animals in the ancient world, however. Wade said all of the birds from the study had broken necks and were likely deliberately killed, probably as a sacrifice to the god Thoth.