The Controversial Afterlife of King Tut

A frenzy of conflicting scientific analyses have made the famous pharaoh more mysterious than ever

By Matthew Shaer for Smithsonian Magazine

The Valley of the Kings lies on a bend in the Nile River, a short ferry ride from Luxor. The valley proper is rocky and wildly steep, but a little farther north, the landscape gives way to gently rolling hills, and even the occasional copse of markh trees. It was here, in a humble mud-brick house, that the British Egyptologist Howard Carter was living in 1922, the year he unearthed the tomb of the pharaoh Tutankhamun, forever enshrining both the boy king and himself in the annals of history.

These days, the house serves as a museum, restored to its nearly original state and piled high with Carter’s belongings—a typewriter, a camera, a record player, a few maps, a handful of sun hats. Toward the back of the museum is a darkroom, and out front, facing the road, is a shaded veranda.

On the September day I visited, the place was empty, except for a pair of caretakers, Eman Hagag and Mahmoud Mahmoud, and an orange kitten that was chasing its own shadow across the tiled floor. 

Most of the lights had been turned off to conserve electricity, and the holographic presentation about Carter’s discovery was broken. I asked Hagag how many visitors she saw in a day. She shrugged, and studied her hands. “Sometimes four,” she said. “Sometimes two. Sometimes none.” 

Mahmoud led me outside, through a lush garden overhung with a trellis of tangled vines, and toward the entrance of what appeared to be a nuclear fallout shelter. An exact replica of Tutankhamun’s tomb, it had opened just a few months earlier, and Mahmoud was keen to show it off.

More mysteries of Tutankhamun

The mystery of the ancient Egyptian Boy King Tutankhamun continues to fascinate Egyptologists as a new controversy reveals, writes Nevine El-Aref

This week the ancient Egyptian boy king Tutankhamun is in the limelight once again, with the image of his golden mask decorated with precious stones featuring in many international magazines and newspapers.

However, the current interest in the boy king is not because of his treasured funerary collection, his lineage, or the causes behind his early death, but instead because of the way in which he was mummified.

According to a study carried out by professor of Egyptology at the American University in Cairo (AUC) Salima Ikram, Tutankhamun was unusually embalmed by priests of the god Amun in an attempt to quash the religious revolution carried out by his father and predecessor the monotheistic king Akhnaten.

The latter had called for the worship of only one deity, the sun god Aten, and the abandonment of the ancient Egyptians’ other gods.

When Akhnaten’s son Tutankhamun came to the throne, he returned Egypt to its traditional religion of worshipping a diverse set of deities at the top of which was the god Amun.
To ensure that this conversion continued after Tutankhamun’s death and to abort any further religious revolution, Ikram suggests in her paper that the priests mummified Tutankhamun’s corpse in an unusual way to make him appear as Osiris, the god of the afterlife and the land of Egypt.

King Tut's Mummified Erect Penis May Point to Ancient Religious Struggle

By Owen Jarus, LiveScience Contributor   |   January 02, 2014

Egypt's King Tutankhamun was embalmed in an unusual way, including having his penis mummified at a 90-degree angle, in an effort to combat a religious revolution unleashed by his father, a new study suggests.

The pharaoh was buried in Egypt's Valley of the Kings without a heart (or a replacement artifact known as a heart scarab); his penis was mummified erect; and his mummy and coffins were covered in a thick layer of black liquid that appear to have resulted in the boy-king catching fire.

These anomalies have received both scholarly and media attention in recent years, and a new paper in the journal Études et Travaux by Egyptologist Salima Ikram, a professor at the American University in Cairo, proposes a reason why they, and other Tutankhamun burial anomalies, exist.

The mummified erect penis and other burial anomalies  were not accidents during embalming, Ikram suggests, but rather deliberate attempts to make the king appear as Osiris, the god of the underworld, in as literal a way as possible. The erect penis evokes Osiris' regenerative powers; the black liquid made Tutankhamun's skin color resemble that of Osiris; and the lost heart recalled the story of the god being cut to pieces by his brother Seth and his heart buried.

Ancient Dogs Found Buried in Pots in Egypt

By Rossella Lorenzi

Archaeologists have found some of the most curious canine burials ever unearthed in Egypt — two well preserved dogs buried in pots some 3,000 years ago.

Nicknamed Houdini and Chewie, the dog pots were discovered at Shunet ez Zebib, a large mud-brick structure located at Abydos — one of Egypt’s oldest standing royal monuments. The site was built around 2750 B.C and was dedicated to Khasekhemwy, a second dynasty king.

It is also known for the the thousands of ibis burials in jars that had been recovered in the dunes nearby, and for the interments of other animals, mostly raptors and canines.

“The site provided a very secure structure, with conveniently soft, sandy fill that was easy for quick burials within a sacred space,” Salima Ikram, professor of Egyptology at The American University in Cairo, wrote in a recently published Festschrift in honor of Dieter Kessler, a renowned scholar in the field of animal cults and Egyptian religion.

A leading expert on animal mummies, Ikram analyzed the results of a 2009 excavation led by David O’Connor and Matthew Adams, respectively director and field director of the North Abydos Project at the Institute of Fine Arts, New York University. Digging in the Shunet ez-Zebib’s southeast corner, the archaeologists unearthed several jars containing animal burials.

King Tut Death by Chariot? Not So Fast

by Rossella Lorenzi

King Tutankhamun’s death is a mystery which may never be solved, says a new study on the best-known pharaoh of ancient Egypt.

The study indirectly dismisses a recent theory which ascribed King Tut's demise to a horrific chariot accident. According to the claim, which was detailed on Sunday in a new British documentary, the high-speed chariot crash would have smashed the boy king's rib cage and many of his internal organs, including his heart.

"It is not the first time that this mode of death has been mentioned," Salima Ikram, professor of Egyptology at The American University in Cairo, told Discovery News.

"I wonder how could they say his internal organs were crushed. We won't know until the canopic jars housing his organs are examined," she said.

Frank Rühli, Head of the Centre for Evolutionary Medicine at the University of Zurich in Switzerland, agreed.

"Moreover, the mechanism of explanation for the accident is not fully provable," Rühli told Discovery News.

According to the researchers, the diagnosis of trauma caused by a chariot accident is one of the many hypothesis about King Tut's death for which not enough evidence can be found.

AUC’s Salima Ikram excavates the dog catacombs in Saqqara

In the first full excavation of the dog catacombs at Saqqara, Salima Ikram, professor of Egyptology at The American University in Cairo (AUC), along with an international team of researchers led by Paul Nicholson of Cardiff University, has estimated that approximately 8 million animal mummies are present at the burial site and is working to establish whether different breeds are represented there. “We are recording the animal bones and the mummification techniques used to prepare the animals,” said Ikram. “In doing so, we hope to identify the dog breeds present at the site. Thus far, our bone measurements indicate that there are different breeds that were mummified there.” The mummified animals at Saqqara are not limited to canines. “There are cat and mongoose remains in the deposit,” explained Ikram. “We are trying to understand how this fits religiously with the cult of Anubis, to whom the catacomb is dedicated.”

For Ikram, one of the world’s preeminent scholars in the field of mummification with a specialization in archaeozoology, the study of animal mummies offers deep insights into ancient Egyptian culture. “Animal mummies are really manifestations of daily life –– pets, food, death, religion and technology. They cover everything the Egyptians were concerned with,” said Ikram, adding that when Egyptology was becoming established as an academic discipline in the 19th century, archaeologists pushed past hundreds of thousands of animal mummies in their haste to uncover the human ones and, more significantly, their grave goods.