Egyptian giant crocodile mummy is full of surprises

Courtesy Interspectral and  Rijksmuseum van Oudheden

A three-metre-long mummified Egyptian 'giant crocodile', one of the finest animal mummies in the Dutch National Museum of Antiquities (Rijksmuseum van Oudheden), turns out to be literally filled with surprises. Examination of detailed new 3D CT scans has led to the conclusion that, besides the two crocodiles previously spotted inside the wrappings, the mummy also contains dozens of individually wrapped baby crocodiles. This is an exceptional discovery: there are only a few known crocodile mummies of this kind anywhere in the world. Starting on 18 November, museum visitors can perform a virtual autopsy on the 3,000-year-old mummy, using an interactive visualisation exhibit in the new Egyptian galleries.

Virtual autopsy in museum galleries

A new scan of the large crocodile mummy was recently performed at the Academic Medical Centre (AMC) in Amsterdam. An earlier CT scan in 1996 had shown that there are two juvenile crocodiles inside a mummy that looks like one large crocodile. The Swedish company Interspectral, which specializes in high-tech interactive 3D visualizations, has converted the results of the new scan into a spectacular 3D application and thus detected the dozens of baby crocodiles. 

Bird Mummy's Secret: Why Raptor Was Force-Fed by Ancient Egyptians

By Megan Gannon, Live Science Contributor   |   September 09, 2015

Its last meal wasn't pleasant.

A mouse tail was lodged in its throat when it died. Semi-digested flesh and fur still remained in its stomach when it was wrapped in mummy bandages.

A new autopsy reveals that overeating choked and killed this unfortunate raptor from ancient Egypt. Scientists suspect that Egyptians force-fed the bird so they could offer it to the sun god Ra as a votive mummy.

Mummification wasn't reserved for people in Egypt. The archaeological record is full of examples of cats, dogs, crocodiles and birds that were mummified and used as religious offerings to their corresponding animal gods, a practice that was popular from about 600 B.C. until around A.D. 250, well into the Roman period. Salima Ikram, a professor of Egyptology at the American University in Cairo, has made a living studying these animal mummies, and for her latest research, she examined the ancient remains of a European kestrel from the Iziko Museums of South Africa in Cape Town.

New imaging technologies have made it possible to see through mummies without butchering ancient corpses: Ikram and her colleagues used an X-ray computed tomography scanner at Stellenbosch University in South Africa to see the insides of the kestrel in 3D. The images revealed the bird's stomach was stuffed with bones and teeth from at least two mice —one with its tail inside the raptor's esophagus —and a partially digested sparrow.

Unravelling the animal mummies of Ancient Egypt

Creepy exhibition reveals what lies beneath the bandages of cats, crocodiles and jackals offered to the Gods 

By Sarah Griffiths for MailOnline

From bandaged crocodiles to cats entombed in wooden effigies, a new exhibition seeks to unravel the mystery of animal mummies.

The ancient Egyptians carefully prepared the mummies in their millions as votive offerings to the gods.

Now, thousands of years after they were made, the exhibition will reveal the contents of these unusual mummies using X-rays and CT scans to the public.

The Gifts for the Gods exhibition at Manchester Museum will explain the background behind what today seems like a bizarre religious practice, in the context of life in ancient Egypt.

While many people may imaging Ancient Egypt to be a sandy wilderness, it was a country of lush grassland and a taxidermy exhibit will show what the mummified animals would have looked like when they were alive.

The strangest one to go on display is a jackal mummy which was found to contain fragments of human bone.

But Lidija McKnight, Research Associate at the KNH Centre for Biomedical Egyptology at the University of Manchester told MailOnline: ‘The ancient Egyptians mummified just about every animal they could find from cats and dogs, to fish, crocodiles, rodents, birds and baboons.

‘Perhaps the more surprising are the mummies which don’t contain animals themselves, or which contain more than species wrapped together.’

In Ancient Egypt, Life Wasn’t Easy for Elite Pets

Animal skeletons found buried in a 5,000-year-old cemetery reveal injuries from beatings, restraints.

By Traci Watson, National Geographic 

For ancient Egyptians, owning a menagerie of exotic animals conveyed power and wealth. But the remains of baboons, hippos, and other elite pets buried more than 5,000 years ago in a graveyard near the Nile reveal the dark side of being a status symbol.

Baboon skeletons found at one tomb bear dozens of broken hand and foot bones, hinting at punishing beatings. At least two baboons have classic parry fractures, broken arms that typically occur when trying to shield the head from a blow. A hippo calf broke its leg trying to free itself from a tether, and an antelope and a wild cow also show injuries probably related to being tied.

Ancient zookeepers “clearly had difficulty maintaining these animals,” says zooarchaeologist Wim Van Neer of the Royal Belgian Institute of Natural Sciences, who led a new analysis of the skeletons to be published in an upcoming issue of the International Journal of Osteoarchaeology. “The practical means of keeping animals in captivity were not so sophisticated as nowadays.”

The animals were found in the ancient cemetery of Hierakonpolis, a town that thrived long before Egypt became a united kingdom ruled by pharaohs. Excavations have revealed two elephants, a leopard, two crocodiles, and remains of nine more exotic species buried near the tombs of powerful citizens. Nowhere else in Egypt have archaeologists found such an array of ancient zoo animals, which were probably sacrificed after their owners died.

Unraveling ancient Egypt’s animal mummy mystery

By Michael E. Miller

What do you call an ancient Egyptian animal mummy with no body inside?

A modern mystery.

Using high powered X-ray machines, British researchers have revealed secrets hidden for almost 3,000 years in the sands of the cradle of civilization. But they have also stirred debate over what those secrets mean for our understanding of ancient Egyptians and their religious beliefs.

As part of a BBC documentary scheduled to air Monday, scientists from the University of Manchester have unveiled CT scans of the insides of more than 800 ancient Egyptian animal mummies. The startling images are as fascinating for what they don’t show, however, as they are for what they do.

Roughly a third of the animal mummies examined were completely empty, Egyptologist Lidija McKnight told The Washington Post. Another third contained only partial skeletons, sometimes as little as a single bone.

“That is the most shocking to most people, that some of them don’t contain what you are expecting,” she said. “I think the more we look at them, the more that becomes sort of commonplace.”

McKnight said that many of the mummies, which date to between 1000 B.C. and 400 A.D., look similar on the outside but contain very different things inside. Two cat mummies, for instance, might look the same but whereas one would contain a complete kitty skeleton, the other would be empty.

Animals in ancient Egypt

Far from superstitiously worshipping animals, the ancient Egyptians had perhaps surprisingly sophisticated attitudes to the natural world, writes David Tresilian

Ancient Egyptian attitudes towards animals have sometimes received a bad press, in part because of the prejudice or carelessness of those observing them. According to the early Christian writer Clement of Alexandria, for example, active in the Egyptian port city in the second century CE, the ancient Egyptians not only spent an inordinate amount of time capturing and mummifying animals, time, he implied, that would have been better spent elsewhere, but they also exhibited the height of superstition by worshipping animals, setting them up as gods or goddesses and building elaborate temples for them.

“The halls and entrances of Egyptian temples are magnificently built. The courtyards are ringed with columns, and precious multi-coloured marble panels decorate the walls,” Clement wrote. “The sanctuaries are concealed behind veils of gold, but when you go into the depths of the temples, seeking the god to whom they are dedicated, what do you find? A cat, a crocodile, a snake, or an animal of that kind! The gods of the Egyptians are just so many wild beasts disporting themselves on purple carpets.”

As Hélène Guichard, curator of the exhibition the Animals and the Pharaohs that has recently opened at the Louvre Lens, the Louvre Museum’s new satellite institution in northern France, points out, Clement’s words could hardly have been further from the truth. While Clement, born in Greece and eager to proselytise, could hardly have been expected to be sympathetic towards a competing religion, he badly missed the mark.

As this stimulating and sometimes enchanting exhibition makes clear, the ancient Egyptians may not have been any more superstitious when it came to the animal world than the American Walt Disney, who after all made a fortune out of a talking mouse. In fact their attitudes may have been closer to those of the ancient Greek philosopher Aristotle, being based on the careful observation of the natural world.

Museum Pieces - Amulet in the form of a head of an elephant

Amulet in the form of a head of an elephant

Period: Predynastic, Naqada II

Date: ca. 3500–3300 B.C.

Geography: From Egypt

Medium: Serpentine Bone

Dimensions: h. 3.5 x w. 3.6 x d. 2.1 cm (1 3/8 x 1 7/16 x 13/16 in.)

Credit Line: Rogers Fund, 1959

Accession Number: 59.101.1

Few amulets from the Predynastic Period are known. In the past, Egyptologists identified these amulets as representing a bull's head, but the round face and eyes, the horns that curve inward to the face, and a snout with a defined ridge make a strong argument for its identification as an elephant. During this period, elephants lived in oasis-like zones in the high desert created by greater rainfall than today. They were probably a rare sight to floodplain dwellers, but their size, tusks, and aggressive displays made them an awe-inspiring creature and an excellent subject for a potent amulet.

An amulet is a small object that a person wears, carries, or offers to a deity because he or she believes that it will magically bestow a particular power or form of protection. The conviction that a symbol, form, or concept provides protection, promotes well-being, or brings good luck is common to all societies: in our own, we commonly wear religious symbols, carry a favorite penny, or a rabbit's foot. In ancient Egypt, amulets might be carried, used in necklaces, bracelets, or rings, and—especially—placed among a mummy's bandages to ensure the deceased a safe, healthy, and productive afterlife.

Egyptian amulets functioned in a number of ways. Symbols and deities generally conferred the powers they represent. Small models that represent known objects, such as headrests or arms and legs, served to make sure those items were available to the individual or that a specific need could be addressed. Magic contained in an amulet could be understood not only from its shape. Material, color, scarcity, the grouping of several forms, and words said or ingredients rubbed over the amulet could all be the source for magic granting the possessor's wish.

Small representations of animals seem to have functioned as amulets already in the Predynastic Period (ca. 4500–3100 B.C.). In the Old Kingdom (ca. 2649–2150 B.C.), most amulets took an animal form or were symbols (often based on hieroglyphs), although generalized human forms occurred. Amulets depicting recognizable deities begin to appear in the Middle Kingdom (ca. 2030–1640 B.C.), and the New Kingdom (ca. 1550–1070 B.C.) showed a further increase in the range of amulet forms. With the Third Intermediate Period (ca. 1070–712 B.C.), there was an explosion in the quantity of amulets, and many new types, especially deities, appeared.

Sources:
http://www.metmuseum.org/toah/works-of-art/59.101.1
http://www.metmuseum.org/collection/the-collection-online/search/547235
http://www.metmuseum.org/toah/hd/egam/hd_egam.htm

Study shows how ecology transformed through 6,000 years of Egyptian history

Ancient Egyptian artworks help scientists reconstruct how animal communities changed as climate became drier and human populations grew.

Depictions of animals in ancient Egyptian artifacts have helped scientists assemble a detailed record of the large mammals that lived in the Nile Valley over the past 6,000 years. A new analysis of this record shows that species extinctions, probably caused by a drying climate and growing human population in the region, have made the ecosystem progressively less stable.

The study, published September 8 in Proceedings of the National Academy of Sciences (PNAS), found that local extinctions of mammal species led to a steady decline in the stability of the animal communities in the Nile Valley. When there were many species in the community, the loss of any one species had relatively little impact on the functioning of the ecosystem, whereas it is now much more sensitive to perturbations, according to first author Justin Yeakel, who worked on the study as a graduate student at the University of California, Santa Cruz, and is now a postdoctoral fellow at the Santa Fe Institute.

Around six millennia ago, there were 37 species of large-bodied mammals in Egypt, but only eight species remain today. Among the species recorded in artwork from the late Predynastic Period (before 3100 BC) but no longer found in Egypt are lions, wild dogs, elephants, oryx, hartebeest, and giraffe.

New discoveries at Berenice by Polish archaeologists

Archaeologists studied 2 thousand years old port infrastructure and a large animal cemetery in Berenice on the Red Sea in Egypt.

"This time during excavations we got lucky. Undoubtedly, this year's most interesting find is a frame - wooden part of a ship hull from the early Roman period" - told PAP Iwona Zych from the Centre of Mediterranean Archaeology, University of Warsaw, who leads the research project in cooperation with Prof. Steven E. Sidebotham of the University of Delaware in the United States.

This is the first fully preserved and documented frame from the hull of the ship from this period in Egypt. The find and the place of its discovery leads researchers to believe that the ship was dismantled and its parts stored in the warehouse in the port bay. Archaeologists will examine the object. Detailed measurements will allow for an approximate reconstruction of the size of the ship.

"This will be the first time that we know the actual size and construction of a Red Sea vessel, because no ancient vessels, or even wrecks have survived to this day" - said Zych.

North-east of the port, archaeologists discovered a large cemetery of small animals. Only this year they studied 60 burials, mostly of cats, but also a small number of dogs, two small vervets and a baboon. Most of the animals were buried either inside damaged clay vessels or covered with shards of clay pots and amphorae. An interesting fact is that one of the vervets had a metal collar.

Scientists are not sure why animals had been buried in this place. Archaeozoologist of the mission, Dr. Marta Osypińska, believes that such an accumulation of burials may be a result of a plague brought to the port from a remote destination. Another possibility is exploitation of young animals in magical rituals, during which the oracle was consulted before a long sea journey. Pet cemeteries are also known from the areas of the Roman Empire, and this beloved animals also can not be ruled out in the case of Berenice. Further research may help solve this puzzle.

Artifact Trove at Egyptian Tomb Illuminates Life Before Pharaohs

Archaeologist uncovers human sacrifices and evidence of strife.

By Andrew Curry
National Geographic

A recently discovered tomb at a key Egyptian settlement has yielded the largest trove of artifacts ever found in a tomb there—including a young man's burned and scattered bones—and is shedding new light on the ancestors of the pharaohs.

Part of a cemetery complex that predates the formation of the ancient Egyptian state, the find is one of the richest "predynastic" burials archaeologists have ever seen.

The tomb, at the site known as Hierakonpolis, yielded 54 objects, including combs, spearheads, arrowheads, and a figurine made of hippopotamus ivory. Arrayed around the tomb are dozens more burials, including possible human sacrifices and exotic animals.

The latest find, announced earlier this month, is adding to the remarkable story coming out of the Hierakonpolis cemetery, which has been under investigation since 1979.

"It demonstrates the importance of this cemetery, with its high-status burials," says Boston University archaeologist Kathryn Bard. "They have some very interesting secondary burials of humans and animals and wooden structures that are unique to Hierakonpolis."

Hierakonpolis, located on the Nile River about 300 miles (500 kilometers) south of Cairo, was the most important settlement in Egypt's predynastic period, a five-century stretch that began around 3,500 B.C. and preceded the formation of the ancient Egyptian state.

The finds at Hierakonpolis show that the roots of ancient Egyptian civilization stretched back centuries. There are clear signs of social divisions, with elite tombs that are richer and larger than others. "There must have been a whole dynasty of predynastic kings," says Renee Friedman, a British Museum archaeologist who is director of the expedition.

The Hierakonpolis elite erected elaborate wooden structures over their tombs, parts of which have been preserved for more than 6,000 years by the dry climate. Their graves were surrounded by retainers, wild animals, and other accoutrements for their journey into the afterlife, foreshadowings of the mighty civilization that followed.

Messengers to the Gods

During a turbulent period in ancient Egypt, common people turned to animal mummies to petition the gods, inspiring the rise of a massive religious industry

For decades, 30 boxes lay forgotten in the storage vaults of the Brooklyn Museum’s Egyptology department. The contents had not been catalogued, or even seen, since the 1930s and 40s, when they were purchased from the New-York Historical Society. But in 2009, curatorial assistant Kathy Zurek-Doule finally opened the boxes. Lying nestled inside each one was an elaborately wrapped mummy in the shape of an animal. Ibises, hawks, cats, dogs, snakes, and even a shrew were all represented in the collection, which had been amassed by a wealthy New York businessman in the mid-nineteenth century. Faced with an unexpected trove of objects unlike any other the museum has, Egyptology curator Edward Bleiberg and his team embarked on a comprehensive study of the mummies. The rediscovered objects gave Bleiberg the chance to investigate a question that has puzzled archaeologists ever since they first realized that vast animal cemeteries along the Nile hold millions of mummies: Why did the ancient Egyptians invest so much in the afterlife of creatures?

Unlike Greeks and Romans, ancient Egyptians believed animals possess a soul, or ba, just as humans do. “We forget how significant it is to ascribe a soul to an animal,” says Bleiberg. “For ancient Egyptians, animals were both physical and spiritual beings.” In fact, the ancient Egyptian language had no word for “animal” as a separate category until the spread of Christianity. Animal cults flourished outside the established state temples for much of Egyptian history and animals played a critical role in Egypt’s spiritual life. The gods themselves sometimes took animal form. Horus, the patron god of Egypt, was often portrayed with the head of a hawk; Thoth, the scribe god, was represented as an ibis or a baboon; and the fertility goddess Hathor was depicted as a cow. Even the pharaohs revered animals, and at least a few royal pets were mummified. In 1400 B.C., the pharaoh Amenhotep II went to the afterlife accompanied by his hunting dog, and a decade later his heir Thutmose IV was buried with a royal cat.

Knowing Nubia

Ancient African Kingdoms on the Nile: Nubia; Edited by Marjorie Fisher, Peter Lacovara, Salima Ikram and Sue D’Auria; ‫Cairo‬: AUC PRESS, 2012. Reviewed by Gamal Nkrumah

For a long time, the very notion of Nubia, the “Land of Gold” as the ancient Egyptians called it, was an eccentric Egyptologist’s pipe dream. Nubiology as a separate academic discipline, independent of Egyptology was unknown. The very notion of Nubiology was frowned upon. Nubia was an Egyptian appendage at best.

New hypotheses, though, attest to Nubian civilizations being the origin of ancient Egypt. In other words, the ancient Nubians were the progenitors, and their cattle-based culture, the precursor of the Egyptian civilization. 

The designation Nubiology was coined by the Polish archeologist and Egyptologist Kazimierz Michalowski who is also acknowledged and internationally acclaimed as the founder of Nubian studies as an academic discipline in its own right.

On a visit to Meroe last year I was astounded by the beauty of the ancient Nubian pyramids. Most are much smaller in size than their Egyptian counterparts, and especially when compared to the Giza pyramids. Yet, two facets of ancient Nubian pyramids stood out. First, was the fact that there were far more pyramid in Sudan than in Egypt. There are 300 pyramids in Sudan, while there are only 100 pyramids in Egypt. Second, and even more startling is that there are almost as many pyramids constructed specifically for ancient Nubian queens, or rather queen-mothers, as for kings.

It is reasonable to presume that the status of royal women in ancient Nubia was far more significant than in ancient Egypt. The royal consorts were not particularly powerful in ancient Nubia. The Queen-Mother, being the king’s biological mother, his maternal aunt or sister often assumed that role. Moreover, many royal women ruled as queens in their own right and were socially accepted as such.

Relationship Between Man and Cat May Be Older Than We Think

BY TOM JACOBS • March 05, 2014

Remains suggest cats may have been domesticated in Egypt 5,700 years ago.

Humans and cats have been enjoying, or at least tolerating, one another’s company for a very long time. But when, exactly, did we start hanging around together?

Newly published research suggests it was way back in the 4th millennium B.C.E.

“It is clear that there was a close relationship with humans that predate the oldest accepted evidence for domestic cat in Egypt by almost two millennia,” writes a research team led by Wim Van Neer of the Royal Belgian Institute of Natural Sciences. Its paper is published in the Journal of Archaeological Science.

As the researchers note, conventional wisdom has long held that cats were first domesticated in ancient Egypt somewhere around 1950 B.C.E. A few years ago, however, a discovery was made while excavating an ancient cemetery at Hierakonpolis, a sizable city that predates the pyramids.

A group burial from around 3700 B.C.E. included a young adult jungle cat featuring a healed bone fracture. This indicates “the animal had been tended to for several weeks prior to its sacrifice,” which means it was a domestic cat—at least for the final stage of its life.

War elephant myths debunked by DNA

by Claire Sturgeon

Through DNA analysis, Illinois researchers have disproved years of rumors and hearsay surrounding the ancient Battle of Raphia, the only known battle between Asian and African elephants.

"What everyone thinks about war elephants is wrong," said Alfred Roca, a Professor of Animal Sciences and member of the Institute for Genomic Biology at the University of Illinois at Urbana-Champaign, who led the research published in the Journal of Heredity.
After Alexander the Great's premature death, his vast kingdom was divided among his generals. "Being generals, they spent the next three several centuries fighting over the land in-between," Roca said.

The Battle took place in 217 B.C. between Ptolemy IV, the King of Egypt, and Antiochus III the Great, the King of the Seleucid kingdom that reached from modern-day Turkey to Pakistan.

According to historical records, Antiochus's ancestor traded vast areas of land for 500 Asian elephants whereas Ptolemy established trading posts for war elephants in what is now Eritrea, a country with the northern-most population of elephants in East Africa.

In the Battle of Raphia, Ptolemy had 73 African war elephants and Antiochus had 102 Asian war elephants, according to Polybius, a Greek historian who described the battle at least 70 years later.

Tasty Life: Leopard Teeth, Calf Bones Found in Ruins Near Pyramids

By Owen Jarus, LiveScience Contributor   |   January 21, 2014

TORONTO — The remains of a mansion that likely held high-ranking officials some 4,500 years ago have been discovered near Egypt's Giza Pyramids. Bones from young cattle and teeth from leopards suggest its residents ate and dressed like royalty.

Archaeologists excavating a city just 400 meters (1,312 feet) south of the Sphinx uncovered the house and nearby mound containing the hind limbs of young cattle, the seals of high-ranking officials, which were inscribed with titles like "the scribe of the royal box" and "the scribe of the royal school," and leopard teeth (but no leopard).

The house, containing at least 21 rooms, is part of a city that dates mainly to the time when the pyramid of Menkaure (the last of the Giza Pyramids) was being built.

"The other thing that is just amazing is almost all the cattle are under 10 months of age … they are eating veal," said Richard Redding, the chief research officer of Ancient Egypt Research Associates, at a recent symposium held here by the Society for the Study of Egyptian Antiquities.

From his sample of 100,000 bones from the nearby mound, Redding said he couldn't find a cow bone that was older than 18 months and found few examples of sheep and goat bones.

"We have very, very, high status individuals," said Redding, also a research scientist at the Kelsey Museum of Archaeology at the University of Michigan.

Ancient Dogs Found Buried in Pots in Egypt

By Rossella Lorenzi

Archaeologists have found some of the most curious canine burials ever unearthed in Egypt — two well preserved dogs buried in pots some 3,000 years ago.

Nicknamed Houdini and Chewie, the dog pots were discovered at Shunet ez Zebib, a large mud-brick structure located at Abydos — one of Egypt’s oldest standing royal monuments. The site was built around 2750 B.C and was dedicated to Khasekhemwy, a second dynasty king.

It is also known for the the thousands of ibis burials in jars that had been recovered in the dunes nearby, and for the interments of other animals, mostly raptors and canines.

“The site provided a very secure structure, with conveniently soft, sandy fill that was easy for quick burials within a sacred space,” Salima Ikram, professor of Egyptology at The American University in Cairo, wrote in a recently published Festschrift in honor of Dieter Kessler, a renowned scholar in the field of animal cults and Egyptian religion.

A leading expert on animal mummies, Ikram analyzed the results of a 2009 excavation led by David O’Connor and Matthew Adams, respectively director and field director of the North Abydos Project at the Institute of Fine Arts, New York University. Digging in the Shunet ez-Zebib’s southeast corner, the archaeologists unearthed several jars containing animal burials.

Soulful Creatures: Animal Mummies in Ancient Egypt - A Bryn Mawr Classical Review

Bryn Mawr Classical Review 2013.11.60

Edward Bleiberg, Yekaterina Barbash, Lisa Bruno, Soulful Creatures: Animal Mummies in Ancient Egypt.   London; Brooklyn, NY:  D Giles Limited, in association with the Brooklyn Museum, 2013.  Pp. 152.  ISBN 9781907804274.  $40.00.

Reviewed by Salima Ikram, American University in Cairo

Although this beautifully illustrated book was produced to serve as a catalogue accompanying the eponymous exhibition, it can stand on its own, and is of interest to both scholars and general readers. It is divided into three main parts, each written by one of the authors, and concludes with an Appendix by Barbash, the author of the first chapter. A brief bibliography of selected readings appears at the end. The book is prefaced by a chronology—but this is unlike other chronologies found in exhibition catalogues: it goes beyond a list of dates as it mentions key points and trends that typify each period—a sort of a mini-history—and is illustrated by objects that relate to the period in question, while resonating with the animal theme of the exhibition.

The first chapter, ‘How the Ancient Egyptians Viewed the Animal World’, by Barbash, outlines the sacred and secular roles played by animals in ancient Egyptian culture. It stresses the ideas of duality (benevolent and dangerous) and balance that are inherent in the ancient Egyptians’ world-view, as manifested by the way in which they presented certain animals and their associated deities. This is followed by a brief but informative section on “Animal Imagery,” including animals that are personifications of kings and gods, and how these concepts display domination of nature and human beings, while maintaining cosmic balance. The chapter then segues into a list of the most common animals that were mummified, as well as their roles in the more prosaic daily existence of the ancient Egyptians: cattle, sheep, goats, canines, felines, antelopes, monkeys, shrews, birds ( ducks, geese, ibises, raptors), fish, reptiles, and insects, in the form of scarab beetles.