by Owen Jarus, Live Science Contributor | September 16, 2015
The remains of 16 pyramids with tombs underneath have been discovered in a cemetery near the ancient town of Gematon in Sudan.
They date back around 2,000 years, to a time when a kingdom called "Kush" flourished in Sudan. Pyramid building was popular among the Kushites. They built them until their kingdom collapsed in the fourth century AD.
Derek Welsby, a curator at the British Museum in London, and his team have been excavating at Gematon since 1998, uncovering the 16 pyramids, among many other finds, in that time. "So far, we've excavated six made out of stone and 10 made out of mud brick," Welsby said.
The largest pyramid found at Gematon was 10.6 meters (about 35 feet) long on each side and would have risen around 13 m (43 feet) off the ground.
Wealthy and powerful individuals built some of the pyramids, while people of more modest means built the others, Welsby said. "They're not just the upper-elite burials," he said.
In fact, not all the tombs in the cemetery have pyramids: Some are buried beneath simple rectangular structures called "mastaba," whereas others are topped with piles of rocks called "tumuli." Meanwhile, other tombs have no surviving burial markers at all.
Showing posts with label Kush. Show all posts
Showing posts with label Kush. Show all posts
Saturday, September 19, 2015
Thursday, April 23, 2015
The Cult of Amun
In the epic rivalry between ancient Egypt and Nubia, one god had enduring appeal
By Daniel Weiss
In its 3,000-year history as a state, ancient Egypt had a complicated, constantly changing set of relations with neighboring powers. With the Libyans to the west and the Babylonians, Hittites, Assyrians, and Persians to the northeast, Egypt by turns waged war, forged treaties, and engaged in mutually beneficial trade. But Egypt’s most important and enduring relationship was, arguably, with its neighbor to the south, Nubia, which occupied a region that is now in Sudan. The two cultures were connected by the Nile River, whose annual flooding made civilization possible in an otherwise harsh desert environment. Through their shared history, Egyptians and Nubians also came to worship the same chief god, Amun, who was closely allied with kingship and played an important role as the two civilizations vied for supremacy.
During its Middle and New Kingdoms, which spanned the second millennium B.C., Egypt pushed its way into Nubia, ultimately conquering and making it a colonial province. The Egyptians were drawn by the land’s rich store of natural resources, including ebony, ivory, animal skins, and, most importantly, gold. As they expanded their control of Nubia, the Egyptians built a number of temples to Amun, the largest of which stood at the foot of a holy mountain called Jebel Barkal. This the Egyptians declared to be the god’s southern home, thereby conceptualizing Egypt and Nubia as a unified whole and justifying their rule of both. After Egypt’s New Kingdom collapsed around 1069 B.C., the kingdom of Kush rose in Nubia, with its court based in Napata, the town adjacent to Jebel Barkal. The Egyptian colonizers may have been gone, but their religious legacy lived on, as the Kushite rulers were by this time fervently devoted to Amun. Just as the Egyptians had used the god to validate their conquest of Nubia, the Kushites now returned the favor. During a period of discord in Egypt, the Kushite king Piye first secured Amun’s northern home, in Karnak, Egypt. Then, claiming to act on the god’s behalf to restore unified control of Nubia and Egypt, he conquered the rest of Egypt and, in 728 B.C., became the first in a line of Kushite pharaohs who ruled Egypt for around 70 years.
By Daniel Weiss
In its 3,000-year history as a state, ancient Egypt had a complicated, constantly changing set of relations with neighboring powers. With the Libyans to the west and the Babylonians, Hittites, Assyrians, and Persians to the northeast, Egypt by turns waged war, forged treaties, and engaged in mutually beneficial trade. But Egypt’s most important and enduring relationship was, arguably, with its neighbor to the south, Nubia, which occupied a region that is now in Sudan. The two cultures were connected by the Nile River, whose annual flooding made civilization possible in an otherwise harsh desert environment. Through their shared history, Egyptians and Nubians also came to worship the same chief god, Amun, who was closely allied with kingship and played an important role as the two civilizations vied for supremacy.
During its Middle and New Kingdoms, which spanned the second millennium B.C., Egypt pushed its way into Nubia, ultimately conquering and making it a colonial province. The Egyptians were drawn by the land’s rich store of natural resources, including ebony, ivory, animal skins, and, most importantly, gold. As they expanded their control of Nubia, the Egyptians built a number of temples to Amun, the largest of which stood at the foot of a holy mountain called Jebel Barkal. This the Egyptians declared to be the god’s southern home, thereby conceptualizing Egypt and Nubia as a unified whole and justifying their rule of both. After Egypt’s New Kingdom collapsed around 1069 B.C., the kingdom of Kush rose in Nubia, with its court based in Napata, the town adjacent to Jebel Barkal. The Egyptian colonizers may have been gone, but their religious legacy lived on, as the Kushite rulers were by this time fervently devoted to Amun. Just as the Egyptians had used the god to validate their conquest of Nubia, the Kushites now returned the favor. During a period of discord in Egypt, the Kushite king Piye first secured Amun’s northern home, in Karnak, Egypt. Then, claiming to act on the god’s behalf to restore unified control of Nubia and Egypt, he conquered the rest of Egypt and, in 728 B.C., became the first in a line of Kushite pharaohs who ruled Egypt for around 70 years.
Sunday, February 22, 2015
Museum Pieces - Aegis of Isis
![]() |
Photocredit: British Museum |
Aegis of Isis
From Kawa, Sudan
Kushite, late 3rd century BC
Height: 17.500 cm
Width: 16.000 cm
Excavated by Prof Francis Llewellyn Griffith
EA 63585
Ornamental head of a goddess, possibly Isis
The term aegis is used in Egyptology to describe a broad collar surmounted by the head of a deity, in this case a goddess, possibly Isis. Representations in temples show that these objects decorated the sacred boats in which deities were carried in procession during festivals. An aegis was mounted at the prow and another at the stern. The head of the deity identified the occupant of the boat and it is likely that this example came from a sacred boat of Isis.
The eyes and eyebrows of the goddess were originally inlaid. The large eyes, further emphasized by the inlay, are typical of later Kushite art. The rectangular hole in her forehead once held the uraeus, which identified her as a goddess. The surviving part of her head-dress consists of a vulture - the wing feathers can be seen below her ears. The vulture head-dress was originally worn by the goddess Mut, consort of Amun of Thebes, but became common for all goddesses. The rest of the head-dress for this aegis was cast separately and is now lost, but would have consisted of a sun disc and cow's horns. The piece bears a cartouche of the Kushite ruler Arnekhamani (reigned about 235-218 BC), the builder of the Lion Temple at Musawwarat es-Sufra.
S. Wenig, Africa in antiquity: the arts, Vol II, exh. cat. (Brooklyn, N.Y., Brooklyn Museum, 1978)
M.F. Laming Macadam, The temples of Kawa (Oxford, 1949 (vol. I) 1955 (vol. II))
Source: http://www.britishmuseum.org/explore/highlights/highlight_objects/aes/a/aegis_of_isis.aspx
Labels:
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Tuesday, August 12, 2014
'Evil Eye' Box and Other Ancient Treasures Found in Nile River Cemetery
By Owen Jarus, Live Science Contributor | August 12, 2014
A 2,000-year-old cemetery with several underground tombs has been discovered near the Nile River in Sudan.
Archaeologists excavated several of the underground tombs, finding artifacts such as a silver ring, engraved with an image of a god, and a faience box, decorated with large eyes, which a researcher believes protected against the evil eye.
Villagers discovered the cemetery accidently in 2002 while digging a ditch near the modern-day village of Dangeil, and archaeological excavations have been ongoing since then. The finds were reported recently in a new book.
The cemetery dates back to a time when a kingdom called Kush flourished in Sudan. Based in the ancient city of Meroe (just south of Dangeil) Kush controlled a vast territory; its northern border stretched to Roman-controlled Egypt. At times, it was ruled by a queen.
Although the Kushites built hundreds of pyramids, this particular cemetery contains no structures on the surface; the tombs are underground.
"As of now, we don't know exactly the size of the cemetery," Mahmoud Suliman Bashir, an archaeologist with Sudan's National Corporation for Antiquities and Museums (NCAM), said in an interview with Live Science.
A 2,000-year-old cemetery with several underground tombs has been discovered near the Nile River in Sudan.
Archaeologists excavated several of the underground tombs, finding artifacts such as a silver ring, engraved with an image of a god, and a faience box, decorated with large eyes, which a researcher believes protected against the evil eye.
![]() |
Credit: © Berber-Abidiya Archaeological Project |
Villagers discovered the cemetery accidently in 2002 while digging a ditch near the modern-day village of Dangeil, and archaeological excavations have been ongoing since then. The finds were reported recently in a new book.
The cemetery dates back to a time when a kingdom called Kush flourished in Sudan. Based in the ancient city of Meroe (just south of Dangeil) Kush controlled a vast territory; its northern border stretched to Roman-controlled Egypt. At times, it was ruled by a queen.
Although the Kushites built hundreds of pyramids, this particular cemetery contains no structures on the surface; the tombs are underground.
"As of now, we don't know exactly the size of the cemetery," Mahmoud Suliman Bashir, an archaeologist with Sudan's National Corporation for Antiquities and Museums (NCAM), said in an interview with Live Science.
Monday, April 7, 2014
Knowing Nubia
Ancient African Kingdoms on the Nile: Nubia; Edited by Marjorie Fisher, Peter Lacovara, Salima Ikram and Sue D’Auria; Cairo: AUC PRESS, 2012. Reviewed by Gamal Nkrumah
For a long time, the very notion of Nubia, the “Land of Gold” as the ancient Egyptians called it, was an eccentric Egyptologist’s pipe dream. Nubiology as a separate academic discipline, independent of Egyptology was unknown. The very notion of Nubiology was frowned upon. Nubia was an Egyptian appendage at best.
New hypotheses, though, attest to Nubian civilizations being the origin of ancient Egypt. In other words, the ancient Nubians were the progenitors, and their cattle-based culture, the precursor of the Egyptian civilization.
The designation Nubiology was coined by the Polish archeologist and Egyptologist Kazimierz Michalowski who is also acknowledged and internationally acclaimed as the founder of Nubian studies as an academic discipline in its own right.
On a visit to Meroe last year I was astounded by the beauty of the ancient Nubian pyramids. Most are much smaller in size than their Egyptian counterparts, and especially when compared to the Giza pyramids. Yet, two facets of ancient Nubian pyramids stood out. First, was the fact that there were far more pyramid in Sudan than in Egypt. There are 300 pyramids in Sudan, while there are only 100 pyramids in Egypt. Second, and even more startling is that there are almost as many pyramids constructed specifically for ancient Nubian queens, or rather queen-mothers, as for kings.
It is reasonable to presume that the status of royal women in ancient Nubia was far more significant than in ancient Egypt. The royal consorts were not particularly powerful in ancient Nubia. The Queen-Mother, being the king’s biological mother, his maternal aunt or sister often assumed that role. Moreover, many royal women ruled as queens in their own right and were socially accepted as such.
For a long time, the very notion of Nubia, the “Land of Gold” as the ancient Egyptians called it, was an eccentric Egyptologist’s pipe dream. Nubiology as a separate academic discipline, independent of Egyptology was unknown. The very notion of Nubiology was frowned upon. Nubia was an Egyptian appendage at best.
New hypotheses, though, attest to Nubian civilizations being the origin of ancient Egypt. In other words, the ancient Nubians were the progenitors, and their cattle-based culture, the precursor of the Egyptian civilization.
The designation Nubiology was coined by the Polish archeologist and Egyptologist Kazimierz Michalowski who is also acknowledged and internationally acclaimed as the founder of Nubian studies as an academic discipline in its own right.
On a visit to Meroe last year I was astounded by the beauty of the ancient Nubian pyramids. Most are much smaller in size than their Egyptian counterparts, and especially when compared to the Giza pyramids. Yet, two facets of ancient Nubian pyramids stood out. First, was the fact that there were far more pyramid in Sudan than in Egypt. There are 300 pyramids in Sudan, while there are only 100 pyramids in Egypt. Second, and even more startling is that there are almost as many pyramids constructed specifically for ancient Nubian queens, or rather queen-mothers, as for kings.
It is reasonable to presume that the status of royal women in ancient Nubia was far more significant than in ancient Egypt. The royal consorts were not particularly powerful in ancient Nubia. The Queen-Mother, being the king’s biological mother, his maternal aunt or sister often assumed that role. Moreover, many royal women ruled as queens in their own right and were socially accepted as such.
Wednesday, February 6, 2013
35 Ancient Pyramids Discovered in Sudan Necropolis
by Owen Jarus
At least 35 small pyramids, along with graves, have been discovered clustered closely together at a site called Sedeinga in Sudan.
Discovered between 2009 and 2012, researchers are surprised at how densely the pyramids are concentrated. In one field season alone, in 2011, the research team discovered 13 pyramids packed into roughly 5,381 square feet (500 square meters), or slightly larger than an NBA basketball court.
They date back around 2,000 years to a time when a kingdom named Kush flourished in Sudan. Kush shared a border with Egypt and, later on, the Roman Empire. The desire of the kingdom's people to build pyramids was apparently influenced by Egyptian funerary architecture.
At Sedeinga, researchers say, pyramid building continued for centuries. "The density of the pyramids is huge," said researcher Vincent Francigny, a research associate with the American Museum of Natural History in New York, in an interview with LiveScience. "Because it lasted for hundreds of years they built more, more, more pyramids and after centuries they started to fill all the spaces that were still available in the necropolis."
Friday, February 1, 2013
Sudan’s Nubian pyramids: Gebel Barkal and Napata
Ancient Egyptians had their own version of 'Mount Olympus' in Gebel Barkal in Sudan which served as the house of god Amon
by Mohammed Elrazzaz, Thursday 31 Jan 2013
The Greeks were not the first to have a "Mount Olympus" where their pantheon of gods resided. Long before them, the Ancient Egyptians had their own version of Mount Olympus, but it was neither located in Greece nor Egypt. Named Gebel Barkal, the holy mountain in Sudan served as the place where the god Amon lived.
Old capital of Napata
The Kushite Kingdom is in fact two kingdoms: one that had its birth pangs around 2500 BC and underwent a serious downfall in the mid-second millennium BC when its political power alarmed its Egyptian neighbours, and a second kingdom that rose in the mid-eleventh century BC and lasted till the fourth century AD.
Crossing the Bayuda Desert, we slowly approached the first of five archaeological sites collectively known as Gebel Barkal and the Napata Region. Napata was the capital of Kush between the eighth and third centuries BC, lending its name to the flourishing Napata culture. This very same spot was the birthplace of the Black Pharaohs that ruled Egypt between the eighth and seventh centuries BC.
by Mohammed Elrazzaz, Thursday 31 Jan 2013
The Greeks were not the first to have a "Mount Olympus" where their pantheon of gods resided. Long before them, the Ancient Egyptians had their own version of Mount Olympus, but it was neither located in Greece nor Egypt. Named Gebel Barkal, the holy mountain in Sudan served as the place where the god Amon lived.
Old capital of Napata
The Kushite Kingdom is in fact two kingdoms: one that had its birth pangs around 2500 BC and underwent a serious downfall in the mid-second millennium BC when its political power alarmed its Egyptian neighbours, and a second kingdom that rose in the mid-eleventh century BC and lasted till the fourth century AD.
Crossing the Bayuda Desert, we slowly approached the first of five archaeological sites collectively known as Gebel Barkal and the Napata Region. Napata was the capital of Kush between the eighth and third centuries BC, lending its name to the flourishing Napata culture. This very same spot was the birthplace of the Black Pharaohs that ruled Egypt between the eighth and seventh centuries BC.
Labels:
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Amun,
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Kush,
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Napata,
Piankhi,
Pyramids,
Taharqa
Tuesday, January 22, 2013
A walk among Sudan’s Nubian pyramids
Does Sudan have more pyramids than Egypt? In this series, we explore the splendours of the ancient Kingdom of Kush and the legacy it left behind in the land of the Black Pharaohs
by Mohammed Elrazzaz, Monday 21 Jan 2013
by Mohammed Elrazzaz, Monday 21 Jan 2013
The Island of Meroe
Following the Nile as it flows north, some 200 kilometres from Khartoum, one comes close to the last capital of the Kushite Kingdom, one of ancient Africa’s most prominent cultures. The site, known as the Island of Meroe, is no island at all, but rather an expanse of land that stretches between the Nile and the Atbara River. One of two UNESCO World Heritage Sites in Sudan, the archaeological sites of Meroe includes Meroe itself, Naga and Musawwarat es-Sufra.
Visitors to these isolated sites will find pyramids, temples, relics of residential buildings and irrigation infrastructure dating from as far back in time as the eighth century BC.
The Kingdom of Kush, which was heavily influenced by Ancient Egyptian culture, built its own pyramids, over two hundred of them. Whether at Meroe, El-Kurru or Nuri, the unique architecture of these pyramids is self-evident.
Unlike their Egyptian counterparts, the Nubian pyramids are much smaller in size (a base no broader than eight metres), very steep (an angle of seventy degrees) and rather elongated (no higher than thirty metres). Before delving into more details, we start with the first site.
Thursday, January 3, 2013
Ancient Carving Shows Stylishly Plump African Princess
by Owen Jarus
A 2,000-year-old relief carved with an image of what appears to be a, stylishly overweight, princess has been discovered in an "extremely fragile" palace in the ancient city of Meroë, in Sudan, archaeologists say.
At the time the relief was made, Meroë was the center of a kingdom named Kush, its borders stretching as far north as the southern edge of Egypt. It wasn't unusual for queens (sometimes referred to as "Candaces") to rule, facing down the armies of an expanding Rome.
The sandstone relief shows a woman smiling, her hair carefully dressed and an earring on her left ear. She appears to have a second chin and a bit of fat on her neck, something considered stylish, at the time, among royal women from Kush.
Team leader Krzysztof Grzymski presented the relief, among other finds from the palace at Meroë, at an Egyptology symposium held recently at the Royal Ontario Museum in Toronto.
Researchers don't know the identity of the woman being depicted, but based on the artistic style the relief appears to date back around 2,000 years and show someone royal. "It's similar to other images of princesses," Grzymski told LiveScience in an interview. He said that the headdress hasn't survived and it cannot be ruled out that it actually depicts a queen.
A 2,000-year-old relief carved with an image of what appears to be a, stylishly overweight, princess has been discovered in an "extremely fragile" palace in the ancient city of Meroë, in Sudan, archaeologists say.
At the time the relief was made, Meroë was the center of a kingdom named Kush, its borders stretching as far north as the southern edge of Egypt. It wasn't unusual for queens (sometimes referred to as "Candaces") to rule, facing down the armies of an expanding Rome.
![]() |
Image courtesy Krzysztof Grzymski |
Team leader Krzysztof Grzymski presented the relief, among other finds from the palace at Meroë, at an Egyptology symposium held recently at the Royal Ontario Museum in Toronto.
Researchers don't know the identity of the woman being depicted, but based on the artistic style the relief appears to date back around 2,000 years and show someone royal. "It's similar to other images of princesses," Grzymski told LiveScience in an interview. He said that the headdress hasn't survived and it cannot be ruled out that it actually depicts a queen.
Monday, November 19, 2012
An Egyptian Renaissance: The Kushite 25th Dynasty
An Egyptian Renaissance: The Kushite 25th Dynasty
by Dr. Lisa Swart
Far from being a cultural and geographic backwater, the Kushite 25th Dynasty created one of the largest empires along the Nile in ancient and medieval times. A dynasty of charismatic Kushite kings assumed Egyptian titles and postures for over a century. Their sovereignty over Egypt was acknowledged by the Egyptians, all while retaining their own unique identities. The Kushites not only united a previously fragmented Egypt, which had slid into political and economic decline, but reinvigorated Egyptian material culture with a blend of their own distinctive characteristics with Egyptian prototypes.
Introduction
Extending south, along the Nile River from the First Cataract to the Shubaluqa Gorge (Sixth Cataract), is the land of Nubia. Today, this region is mostly located within the borders of modern Sudan, with a small portion crossing into southern Egypt. Known as Kush by the Egyptians, Assyrians, Hebrews and Persians; and Ethiopia by the Greeks, Romans and 19th and early 20th century writers, it is one of only two African civilizations so far to have produced significant archaeological or written records from before 1000 CE (Depuydt, 1996: 531), However, even with rich Kushite archaeological remains along the course of the Nile Valley, compared with other great civilizations of the ancient world, relatively little is known about Nubia. Previously considered a geographical backwater, Nubia has been traditionally viewed with the flawed perception by scholars from within the shadow of the monolithic Egyptian empire. This opinion has its roots in the preconceptions of early African societies prevalent in the 19th and early 20th centuries. Confounding matters further, unlike Egypt, there is not an excess of textual artifacts, and of those found, many have been written in the undeciphered Meroitic language.
As ancient as its neighbour in the north, the history of Nubia is deeply interwoven with that of Egypt, a long-time rival, trading partner, colonial master, and subsequent colony. From obscure origins, the Kushite kings conquered and establised their domination over Egypt as the Twenty-fifth Dynasty during the mid-eighth century BCE. They ruled Egypt for over a century, until they were ousted by the Assyrians in the 650s BCE.
Labels:
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Third Intermediate Period
Sunday, February 26, 2012
The 25th Dynasty
by Timothy Kendall
The Nubian Conquest of Egypt: 1080-650 BC
Egyptian control over Nubia lapsed after the death of Ramesses II (ca. 1224 BC), just as the pharaoh's control over Egypt itself began to wane. In the early eleventh century BC Egypt split into two semi-autonomous domains: Lower Egypt was governed by the pharaoh, and the much larger tract of Upper Egypt was governed in the name of the god Amun by his high priest at Thebes. Nubia's last imperial viceroy, Panehesy ("The Nubian") became a renegade by waging war against the Theban high priests who were themselves military commanders seeking to extend their authority southward. By early Dynasty 21, most of Lower Nubia had become a no-man's land. Upper Nubia (the northern Sudan) became independent under authorities unknown.
From the meager data available, it would appear that those who ultimately gained control in Upper Nubia were people who had been little influenced by Egyptian culture. The old centers of the New Kingdom show poor continuity of occupation, and their temples became derelict.
Not until Dynasty 22 are African products again listed among gifts dedicated to Amun of Karnak by an Egyptian king. The donor, Sheshonq I (ca. 945-924 BC), and his successor Osorkon I (ca. 924-889 BC) are also said in the Bible to have employed Kushite mercenaries and officers in their campaigns against Judah. Assyrian texts of the later ninth century further note that the pharaohs were sending African products to the Assyrian kings. Such evidence suggests that the Egyptians during this period had re-established trade relations with the far south, but they never reveal with whom they were dealing. One can only assume that from the tenth century on one or more dominant chiefdoms had emerged in Nubia - again, as in the case of Kerma centuries before, beginning a process of material, cultural, and political enrichment through commerce with Egypt.
The Nubian Conquest of Egypt: 1080-650 BC
Egyptian control over Nubia lapsed after the death of Ramesses II (ca. 1224 BC), just as the pharaoh's control over Egypt itself began to wane. In the early eleventh century BC Egypt split into two semi-autonomous domains: Lower Egypt was governed by the pharaoh, and the much larger tract of Upper Egypt was governed in the name of the god Amun by his high priest at Thebes. Nubia's last imperial viceroy, Panehesy ("The Nubian") became a renegade by waging war against the Theban high priests who were themselves military commanders seeking to extend their authority southward. By early Dynasty 21, most of Lower Nubia had become a no-man's land. Upper Nubia (the northern Sudan) became independent under authorities unknown.
From the meager data available, it would appear that those who ultimately gained control in Upper Nubia were people who had been little influenced by Egyptian culture. The old centers of the New Kingdom show poor continuity of occupation, and their temples became derelict.
Not until Dynasty 22 are African products again listed among gifts dedicated to Amun of Karnak by an Egyptian king. The donor, Sheshonq I (ca. 945-924 BC), and his successor Osorkon I (ca. 924-889 BC) are also said in the Bible to have employed Kushite mercenaries and officers in their campaigns against Judah. Assyrian texts of the later ninth century further note that the pharaohs were sending African products to the Assyrian kings. Such evidence suggests that the Egyptians during this period had re-established trade relations with the far south, but they never reveal with whom they were dealing. One can only assume that from the tenth century on one or more dominant chiefdoms had emerged in Nubia - again, as in the case of Kerma centuries before, beginning a process of material, cultural, and political enrichment through commerce with Egypt.
Labels:
25th Dynasty,
Amun,
Gebel Barkal,
Kingship,
Kush,
Napata,
Nubia,
Piye,
Shabaqo,
Taharqa,
Third Intermediate Period
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